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Victor Tausk, His “Influencing Machine,” and Wilhelm Reich



In several of his writings, Wilhelm Reich mentions the name of Dr.Victor Tausk, referring to him as a brilliant psychiatrist with deep insight into psychiatric illnesses and one of the few, active psychiatrists in the psychoanalytic society of his time.



Victor Tausk

Reich specifies that Tausk’s (1919) paper, “The Origin of the Influencing Machine in Schizophrenia,” was highly significant. In it, Tausk discussed the origin of delusions common to a wide array of schizophrenic patients, mainly their belief that an alien device, malignant and remote, influences their thoughts and their behavior. This concept, the “influencing machine,” has become one of Tausk’s most well-known theories.

Tausk’s paper, “The Origin of the Influencing Machine in Schizophrenia,” was translated from German to English in 1933 by Dorian Feigenbaum and was first printed in Psychoanalytic Quarterly in 1933.  

Tausk’s understanding of the “influencing machine” is consistent with Reich’s theories of schizophrenia. According to Tausk, this “influence apparatus,”  was a projection of the patient’s own body, particularly of the genitals. Reich admits, “I did not fully understand this until I discovered that vegetative sensations are based on bioelectric currents. Tausk was right: What the schizophrenic patient experiences as the persecutor is really he himself. I can add now: because he cannot cope with his vegetative currents that are breaking through, he must feel them as alien, to be part of an outer word filled with malicious purpose. Schizophrenia only show to a grotesque degree a condition that characterizes man of today quite generally; the average human being of today has lost contact with his real nature, with his biological core, and experiences it as hostile and alien. He must of necessity hate anybody who tries to bring him into contact with it” (Reich, Function of the Orgasm, 1942, p. 28).

Wilhelm Reich

In his paper, Tausk provided a brilliant analysis of delusional formation with a valuable discussion of projection, hallucination, narcissism, hypochondriasis, and the formulation of libido development. Based on his observations of one patient, Tausk postulated that most schizophrenics experience the phenomenon of the influencing machine, which can be seen in schizophrenics during the development of their illness. He acknowledged that at times schizophrenics might not reach this particular stage or might pass through this stage rapidly and thus be undetected by the clinician. Tausk likens the clinician to a pathologist looking under a microscope to observe various stages of cancer cells: each cell is in a certain stage of development and no one corpuscle carries all the stages at once. Hence, clinicians may not always detect this particular stage in schizophrenic patients.

Tausk indicated that giving significance to the meaning of symptoms and studying the dynamics of psychosis leads psychiatrists to a deeper understanding of illness, in which psychiatrists of his time were not interested. This is even more true today: clinical psychiatrists generally place no significance whatsoever on the content of delusions or their origins and development. In fact, Tausk argued, “Clinical psychiatry is interested only in general descriptions and places no importance on studying individual symptoms of psychosis. Psychiatry has not hitherto sufficiently investigated the origin, meaning, and purpose of the symptoms because by not employing the psychoanalytical method, it does not even postulate such problems” (p. 189 Journal of Psychotherapy Practice and Research, Volume1 Spring 1992).

In this same paper, Tausk discussed a patient who had delusions that an influencing machine was controlling all his behavior and functions. Tausk described the machine as mystical, consisting of boxes, cranks, levers, wheels, buttons, wires, batteries, etc. The patient felt controlled and persecuted by this machine, which created images in the patient’s mind; produced and removed thoughts and feelings; produced motor phenomena in the body such as erections; or deprived the patient of his male potencies, thus weakening him. Tausk explained that the machine created sensations that at times patients cannot describe because these sensations are foreign to them, at times experienced as electromagnetic or as air currents. The machine also can cause eruptions, abscesses, and other pathological illnesses. Although Tausk acknowledged that a large number of patients complained of all these elements without ascribing them to the influencing machine, the patient’s delusion of the influencing apparatus comes later during the subsequent development of schizophrenia. This delusion serves the purpose of explaining the pathological changes that feel alien and painful and control patients’ emotional lives and sensations. The patients who are suffering from such symptoms must ascribe them to a cause; thus, they attribute them to the influencing machine. 

Tausk suggested that the schizophrenic’s delusions of persecution and influence prompt the construction of the influencing apparatus, which appears during the advanced stages of schizophrenia, beginning with a simple change of sensations. Anyone who is familiar with Reich’s theories of schizophrenia will recognize the similarity between these two theories. Tausk acknowledged that the onset of schizophrenia may not initially be apparent and acknowledged that different stages of schizophrenia may be concealed by secondary symptoms such as depression, mania, paranoia, compulsive neurosis, anxiety and hysteria, all of which may obscure one stage. At times, the rapidity of the pathological process varies, depending upon a patient’s individual disposition, and a patient may bypass this stage altogether. Tausk provided examples of cases when patients experienced strange and unfamiliar sensations such as electromagnetic currents but attributed these changes to something other than the machine—for example, a deceitful lover twisting one’s organs.

Tausk described the process as follows: First, the patient experiences a simple sensation of inner change accompanied by a sense of estrangement as to the origins of the sensation. This stage often remains unrecognized because in many cases it occurs in the early stage of schizophrenia prior to puberty.  Such pathological changes often are masked by infantile peculiarities such as misbehavior, aggression, repressed fantasies, dullness, etc. Next, Tausk identified different stages that occur in which the patient recognizes the inner sensations as abnormal, attributing them either to himself or to outside entities. Sometimes in an advanced stage, these inner changes are accompanied by hallucinatory projections in which the patient believes that enemies are manipulating the influencing machine. The patient’s circle of enemies gradually increases, and thus begins a pattern of paranoid conspiracy.

Tausk then referred to one of the Freud’s lectures in which he argued that dreams of a complicated machine always represent patients’ genitalia. “Having studied machine dreams analytically over a long period of time,” Tausk explained, “I can fully confirm Freud’s statement and I may add that, moreover, the machine always represents the dreamer’s own genitalia, and the dreams are of a masturbatory nature. It may therefore, be assumed that the influencing apparatus is a patient’s projection of his genitalia, analogous in origin to the machine in his dreams. The frequent complaints of schizophrenics that the apparatus causes erections, dreams of semen, and impotence only confirm this view” (p. 190).

In clinical practice, psychiatrists often see schizophrenic patients complaining of symptoms relating to their genital sexual function. One of my patients who had painful sensations in his genitalia believed that other people, through their movements, were extracting semen from his testicles. This belief was most pronounced in relation to his mother’s movements. He believed that any movement, particularly the hand movements of his mother, caused this sensation in his genitals. Another schizophrenic patient was convinced that an entity from outside himself was causing his erections, sexual dreams, and thoughts and accusing him of homosexuality. Yet another patient described a shooting pain in his genitalia. My experience makes me convinced that if a clinician gently questions schizophrenic patients and delves deeply enough, s/he will discover a core of genital, sexual, and homosexual fears and delusions.

Tausk also suggested that some symptoms could be caused by a patient’s regression to an earlier developmental stage of the libido. “Many patients,” he stated, “are actually aware of this regression to infancy and to the embryonic stage.  A patient said to me, ‘I feel that I am constantly becoming younger and smaller. Now I am 4 years old, shortly I shall be in diapers, and then back to the mother’s womb.’ This schizophrenic’s feelings that his thoughts are coming from outside correspond to his earliest stages of development when there were no thoughts from within, the ego boundaries were not yet clear, and he ascribed his thoughts to the outer world. The capacity, however, for thinking with memory perceptions is still intact” (p. 200).

Tausk reflected on the fact that patients’ compromised libido, regardless of their intellectual state, negatively impacts their relationship with the outer world and object relations. Moreover, as time progresses, intellectual and cognitive functioning may also regress.  Tausk’s description of psychic functioning is similar to that of Reich: “We must assume that the libido flows to the entire body, perhaps like a substance (Freud’s view), and that the integration of the organism is affected by the libido’s strength, the oscillations of which correspond to the oscillations of psychic narcissism and object libido. The resistance to illness and death is therefore dependent upon this strength. Love of life has saved many a man who has been given up by physicians as incurable” (p. 202). Melancholia, explained Tausk, “is an illness, the mechanism of which consists of disintegration of psychic narcissism, in renunciation of love for the psychic ego. Melancholia in pure culture is the paradigm of dependence of the organic upon psychic narcissism.  The separation of the libido from the psychic ego, i.e, the rejection and condemnation of one’s raison d’etre [reason for being] of the psychic person, brings with it the rejection of the physical person , the tendency to physical self-destruct. There occurs a consecutive separation of the libido from those organs that guarantee the functioning and the value of physical individuality, a separation by means of which the organs’ function is impaired or given up. Hence, appetite is lost, constipation occurs, menstruation ceases, and potencies are lost, as a result of the unconscious mechanisms”(p. 201). Tausk described several complex psychoanalytic concepts related to cathexis of the libido on body organs and the influx of organic narcissism to a given organ as a site of predilection involving the phenomenon of hypochondria as described by Freud. He discusses the mechanism of estrangement involving the ego’s denial or psychological rejection of the organ overcharged with libido “pathologically overcharged”.  He describes this estrangement as a defense mechanism against the anxiety associated with hypochondria. He then relates it to cases of paranoia when this mechanism of estrangement no longer affords protection and relates it to the construction of the “influencing machine”. It is to be noted that among these organs, the genitals take precedence in the projections. He argues that when the libido regresses to the pre-genital, early-infant stage, as described earlier in this paper, the entire body becomes a libidinal zone and one’s construction of the influencing apparatus is a projection of the entire body as a genital. Schizophrenia is a symbol of the entire body conceived as a penis and hence represents the pre-genital epoch. Tausk stated, “The evolution by distortion of the human apparatus into a machine is a projection that corresponds to the development of pathological process which converts the ego into a defused sexual being or expressed in the language of the genital period into a genital, a machine independent of the aims of the ego and subordinated to a foreign will. Indeed, the machines produced by man’s ingenuity and created in the image of man are an unconscious projection of man’s bodily structure” (p. 206). 

In his paper, “Introspection in the Case of Schizophrenia,” Reich refers to a patient who had particularly good insight into the mechanism of her delusions of persecution. This patient, he stated, “confirmed the findings of Tausk concerning the role of the genitals and the influencing apparatus.” Reich also stated, “Since Tausk in 1919, it has been known in psychiatry that the genital apparatus constitutes the persecutor in schizophrenic delusions. But it was not known that this had a much deeper biophysical significance: It is the strong sensation of energy streaming in the body, not merely the genitals, which becomes alien and unbearable in adolescent as well as in psychotic. The genital organs are so predominant only because their excitation induces strongest sensation of aliveness” (Character Analysis, Schizophrenic Split, 1972, P.469).

In Sexuality, War, and Schizophrenia, Paul Roazen referred to Tausk as “one of the Freud’s most brilliant early pupils. He was a man of great versatility: a poet, a writer and a lawyer as well as a physician and psychoanalyst. Tausk’s paper on the influencing machine has become a classic in the psychological understanding of schizophrenia” (p. 6).  According to Roazen, Freud refused Tausk’s request for analysis due to his own discomfort with Tausk and instead referred him to Helen Deutsch, a young psychiatrist just starting out as an analyst and who was in analysis with Freud. After three months of Tausk being in analysis with Helen Deutsch, Freud had warned Deutsch that he could not continue as her analyst if she continued treating Tausk, stating that her fascination with Tausk was interfering with her own analysis. She immediately chose to terminate Tausk as a patient and remained in analysis with Freud herself.

Sigmund Freud

Helen Deutsch

On July 3, 1919, at the age of 42, Victor Tausk committed suicide, leaving a note to Freud in his suicide letter: “Your work is genuine and great, I shall leave of this life knowing that I was one of those who witnessed the triumph of the greatest ideas of mankind” (p.13, Sexuality, War and Schizophrenia, 1991).  Paradoxically, Tausk’s paper on the influencing machine appeared at the same time as Freud’s obituary of Tausk, acknowledging the originality and brilliance of his work.

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The Oranur Experiment “Alone”


On April 3rd 1952, Dr. Wilhelm Reich recorded about 10 minutes of speech in the student’s laboratory at the Orgonon in Maine. This speech followed a period of an experiment that Reich called the “Oranur” experiment. Dr. Reich reported the process of this experiment and the conclusions that were derived as a result. This experiment entailed the approximation of nuclear energy (NR) to orgone energy (OR). Dr. Reich wanted to know what happens when orgone energy is confronted or approximated to nuclear energy. The results and conclusions are highly significant and Dr. Reich by the results of this experiment and observation of the effects of it, as well as the effects on laboratory mice and measurements of geiger counter concluded that in approximation of nuclear energy, orgone energy gets highly excited and as he puts it gets “bizerk”., It acts in an agitated way and in this process, orgone energy turns to deadly orgone energy (DOR). In a controlled situation, however, such a reaction can render medical benefits similar to immunization that provokes immunity in the body and makes a person stronger. Dr. Reich was able to acquire two 1mg. Units of Radium each in a separate half inch led container which arrived to the Orgonon on January 5th, 1951. Hence he started the experiment. Because of unforeseen circumstances and reactions, many of the workers in the Orgonon developed illnesses and the Orgonon and the laboratories had to be evacuated. Considering the difficulties and strain that the continuation of such an experiment was bringing to the staff, students, and workers, as well as the difficulty to contain the reaction, Dr. Reich halted the experiment and buried the radium units in a location far from their work and living area. This experiment has not been replicated or further explored by his students or any other interested scientists as of this date. Below is Dr. Reich’s speech on April 3, 1952 in the student’s laboratory pertaining to this experiment and its transcription. This speech contains many important aspects and embedded in it are his students characterological limitations and encouragement for the scientists to follow the path considering the possibilities that it may open for science and medicine.

Wilhelm Reich’s recording (Alone):

It is April 3rd, 1952, at Orgonon, Rangeley, Maine. I, Wilhelm Reich, am sitting alone in the large room in the lower house. All people are gone. In the morning and the whole day yesterday, a meeting took place of the members of the board of trustees of the foundation which carries my name. Everybody is gone now and I would like to add a few words to the recording we made yesterday and today of the disaster which struck Orgonon. There’s nobody here to listen to what I am saying. The recording apparatus is the only witness.

I hope that someone will at some time in the future listen to this recording with great respect, respect for the courage that was necessary to sustain the research work in orgone energy and life energy all through these years. I shall not go into the great strain, into the details, into the worries, the sleepless nights, the tears, the expenditures of money and effort, the patience which I had to have with all my workers and with all my students. I would like only to mention the fact that there is nobody around, there is not a single soul either here at Orgonon or down in New York who would fully and really from the bottom of his existence understand what I’m doing, and be with me in what I’m doing.

They are all very good people. They are decent, honest hard working. I trust them. They are very good friends, all of them – or most of them. But, this does not alter the fact that they all, without any exception, are against, I say, are against what I am doing. Every single one of them spites me, interferes with my effort, crosses it out, blunts out, flattens out, this one thing or another thing, whatever it may be, to diminish the effects of my effort. To block out the sharpness and acuity of my thoughts. To reduce to rubble and nothing – or nothingness what I have elaborated and about now thirty three or thirty four years of systematic thinking and in about forty years of human suffering, since about 1912, or rather 1910 when my mother died. There is not a single soul around who would fully understand or would not say “no” to it all.
This “no” is identical with: I don’t want it, I don’t like it, I loathe it, why is it here?, why does he have to exist?, why does he – why doesn’t he sit down and take it easy?, why did he have to start this ORANUR experiment which gives us so much trouble? They see only the trouble. They don’t see or they don’t want to realize what it means for medicine, biology and science in general, as well as philosophy, to have this ORANUR going. To them it is mostly a bother, an inducer of sickness, suffering and at times I have the distinct feeling that they believe or they do not quite dare to admit their own thoughts, that I may have gone haywire..

This reaction of my closest friends and coworkers to the situation here is exactly the same that has harassed the human race for as much as we can say, 8.000 or 10.000 years, since patriarchy has ruled its destinies and since natural love was extinguished in the newborn infants. I shall not go into that. It is all written up in my publications. Whoever knows these publications also knows what that means. The discovery of the life energy would have been accomplished long ago, had this “I don’t want it, I fear it, I loathe it, I’ll kill it, I’ll flatten it out, I won’t let it live, or exist”, if that had not been in their structures. Not that in their desires, not in their positive conscious wishes, they’re all descent and good people. “No” is in the structure. It is somehow in their tissues, in their blood. They cannot tolerate anything that has to do with orgone energy, or life energy, or what they call God, or what is their deepest longing for love fulfillment. They cannot tolerate it and they fear it. They fear it by way of structure. Their tissues, their blood cannot stretch out, cannot take it, evades it avoids it and loathes it.

I do not say all this to depreciate their efforts, their honor, their loves, their lives. I say it because it is true, because it turns up in every single move, in every single word, in every single opinion, in every single paper, in every single thing they did to whatever ever had to do with the discovery of genitality, life, love, such people as Laurence/Lawrence, or such philosophies as Giordano Bruno’s or such great lives as Jesus Christ, and so forth, and so forth. It is a sad, lonely chapter of the human race.

I don’t feel that I am obligated to solve this riddle, or to do anything about it. I happened to discover the life energy. I happened to induce the ORANUR experiment. I know what it means for the future development of medicine and biology, philosophy and natural science and in this awareness I am completely alone. There is no soul far and wide to talk to, to give one’s feelings to let one’s feelings go freely, to speak like as friends speak to each other. This is all.

Posted in History, Orgone BiophysicsComments (4)

Fascistic Irrationalism
“Let There be Peace on Earth”


“Let There be Peace on Earth”

The atrocities that we are witnessing today–the destruction of cities, mass murders, people fleeing war-torn countries for unknown destinations–have recurred throughout history and are not much different from the atrocities that Reich described during both World Wars. Reich explained that this violence and destruction was a consequence of denying the natural, healthy impulses of human sexuality. In The Function of Orgasm (1973), he stated:

There is ample evidence to support the contention that the cultural upheavals of the 20th century are determined by mankind’s struggle to reclaim the natural laws of sexuality. This struggle for naturalness and harmony of nature and culture is reflected in the various forms of mystical longing, cosmic fantasies ‘oceanic’ feelings, religious ecstasies, and above all, in the advance toward sexual freedom. It is unconscious, imbued with neurotic contradictions and anxiety, and is often manifested in the forms that characterize the secondary perverse drives. A humanity which has been forced for thousands of years to deny its basic biological law and, as a consequence of this denial, has acquired a second nature which is anti-nature and can only work itself up into an irrational frenzy when it wants to restore the basic biological function and, at the same time, is afraid of doing so. The patriarchal, authoritarian era of human history has attempted to hold the asocial impulses in check by means of compulsive moralistic prohibitions. It is in this way that civilized man, if he can be indeed be called civilized, developed a psychic structure consisting of three layers. (p. 233 )

The most superficial layer, according to Reich, is the artifice, the mask of sociability that is presentable, polite, and kind. Hidden below this layer are distorted emotions, perversions of all kinds, rage, hostility, sadism, and lust, all of the feelings associated with Freud’s description of the unconscious. These distorted feelings are masked by the superficial layer of politeness, but still contain all of the repressed energy that is submerged. This second, unnatural layer is a product of the authoritarian and anti-sexual upbringing of children. However, in the third layer at the depth of the human structure, is the core of natural love, genuine sociability and natural sexuality. Reich considers this third layer the core of the human organism and believes that it remains the best hope for humanity.

During the social upheavals of his time, Reich states that after World War I European governments wanted to establish democracies, but they failed to see that human structures that were the product of thousands of years of suppression of human’s natural longings had deformed the structure of the people to a creature who carried with him under the mask of sociality, rage, hate, and distorted, antisocial impulses. These impulses broke through the superficial mask of the same people who were striving for freedom and democracy. Reich gives an example of these atrocities. He states that these repressed, antisocial feelings were manifested:

. . . in the concentration camps; in the persecution of the Jews; in the annihilation of all human decency; in sadistic, playful moving-down of entire cities by those who are capable of feeling life only when they goose-step, as in Guernica in 1936; in the stupendous betrayal of the masses by authoritarian governments claiming to represent the interest of the people; in the engulfing of tens of thousands of young people who naively and heedlessly thought that they were serving an idea; in the destruction of billions of dollars’ worth of human labor, a fraction of which would have been sufficient to eliminate poverty the world over. In short, in a St. Vitus dance which will return again and again as long as those who work and have knowledge fail to destroy the mass neurosis in themselves and outside of themselves, the neurosis which calls itself ‘“high politics”’ and thrives upon the characterological helplessness of the citizens of the earth. (In The Function of Orgasm 1973 pp. 233-234)
Depiction of Guernica by Picasso

Seventy-five years later, similar atrocities are recurring, the “St. Vitus dance” that Reich predicted would recur, repeated itself with the destruction of lives and a homeland for millions, dashing the hopes of a people who long to live their lives as they were ordained to do so. As we helplessly witness the eradication of all human decency, we are seeing only a fraction of the immense injustices around the world.

Reich’s theories were largely ignored in his time as well as in the 21st century. Not surprisingly, the same catastrophes and tragedies that plagued the 19th century continue to recur in the 21st century. According to Reich and orgonomists following him, authoritarian, anti-sexual child-rearing practices, the norm in most countries, produce people whose psychological structure is distorted, neurotic, and susceptible to fascist ideologies. In fact, this wide-scale, repressed upbringing creates individuals who are ripe for fascism. Psychopathic leaders then use this susceptibility to manipulate and mobilize the masses to fulfill self-serving profits and antisocial, destructive goals.

In Reich Speaks of Freud (1967), Reich asks and answers the proverbial question:

How is it understandable that a single Hitler or a single Diugashvili [Stalin] can control eight hundred million people? How is it possible? That was the question I introduced into sociology in 1927. And I discussed the whole thing with Freud. How is it possible? Nobody asked that question. You don’t hear about it. How is it possible that eight hundred million grown-up, hardworking, decent people can be subjugated by a single Modjue? [a character like Stalin and Mocanigo] The answer is this –and it’s quite sure and safe, and in hundred years people will know it, I hope—because infants are ruined in their emotional wanting, in their natural, emotional life expression right before their birth and after their birth. (p. 30)

… I don’t believe that there will be any solution of any social problem as long as children and adolescents grow up with stasis of biological energy—haywire, irrational, with neurotic symptoms, and so on, and so on. That is why I offered my help. Do you understand? Is it quite clear why I’m interested? I have a great interest in getting this point of view into the psychoanalytic movement.(p. 26 )

Reich states: I believe that there will be no lasting peace on our earth, and that all attempts to socialize human beings will be in vain, as long as politicians and dictators of one kind or another, who have not the slightest awareness of the actualities of the life process, continue to lead masses of people who are endemically neurotic and sexually sick Function of Orgasm (1973) (p. 12).

Reich believed that authoritarian, anti-sexual families distort and destroy the human psyche through the process of armoring during the early stages of a child’s life. This process has been discovered and discussed by Reich and by other orgonomists as well. Elementary school tragedy. During a recent lecture in Spring, 2014, Dr. Morton Herskowitz stressed the significance of the concept of armoring, stating that its discovery is one of the most important in psychiatry Dr. Herskowitz’s Speech in IOS 2015 Spring Conference. Unfortunately, this discovery has gone unnoticed in mainstream psychiatry, medicine, and scientific institutions, a consequence of the distorted characterological structure that prevails in scientific circles responsible for recognizing this discovery and implementing measures to prevent this phenomenon of armoring. Many sociological factors contribute to raising children against their natural needs. Among important sociological factors in perpetuating such upbringing of the children is the influence of the religion. In The Function of Orgasm (1973), Reich states:

Freedom of religion is dictatorship when it does not go hand in hand with freedom of science; for, when this is not the case, there is no free competition in interpretation of life process. It must be decided once and for all whether ‘God’ is a bearded, all- powerful, divine figure, or whether he represents the cosmic law of the nature, which governs us. Only if God and the laws of nature are identical is an understanding possible between science and religion. It is but one step from the dictatorship of an earthly representative of God to the dictatorship of divinely ordained savior of peoples. (p. 17)

What should be done? Reich realized that children and adolescents who grow up in oppressive, anti-sexual, families become damaged and neurotic, and acquire a second nature alien to their core nature, so he addressed youth directly in a pamphlet entitled “The Sexual Rights of Youth” (1932) The Sexual Struggle of Youth. In this pamphlet, he encouraged youth to demand their rights and gave them direction for their struggle. In The Function of Orgasm (1973), he reminded scientists, physicians and sociologists to rise to their responsibility and not to be afraid to speak scientific truth, regardless of the consequences. He says, “There is so much talk about the soldier’s duty to give his life for his country. There is too little mention of the scientist’s duty to defend, under all circumstances, what has been recognized to be true, no matter at what cost” (p. 16).

As students of orgonomy we are committed to destroying mass neurosis within ourselves as well as outside ourselves. We are well aware of the depth of emotional armoring and the immense challenge that Reich confronted to promote a healthy, unrepressed, society. As followers of orgonomy, we are committed to continue this struggle with the conviction that logic, science, and truth will ultimately prevail and “love, work, and knowledge are the wellsprings of our life. They should also govern it.” – W.R.

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Wilhelm Reich (1897-1957)


Editor's note:

The following is a concise but informative biography of Dr. Wilhelm Reich's life and work, originally published by the Institute for Orgonomic Science (IOS) on their website, http://www.orgonomicscience.org.
We would like to express our gratitude to the IOS and to Dr. Philip W. Bennett, author of the biography, for granting us permission to post it in this journal.

At the end of the biography, Bennett suggests further readings, and mentions Fury on Earth by Myron Sharaf and Wilhelm Reich: A Personal Biography, by Ilse Ollendorff Reich, wife of Wilhelm Reich. However, Bennett cautions readers that the authors' personal antipathies toward Reich may have influenced the tone and content of both biographies; thus, he recommends David Boadella's Wilhelm Reich: The Evolution of His Work as one of the most accurate biographies of its time.

It is the historian's responsibility to present historical information with as much objectivity as possible, ensuring that the writer's personal biases do not affect the reporting of historical events. However, some historians feel that an occasional critical or admiring remark is not only acceptable but necessary when the subject of the biography warrants such a remark, regardless of the author's biases. Readers of these biographies should thus form their own conclusions about the biographers' principles in documenting history. Likewise, readers of Ilse Ollendroff Reich's biography should be aware that because of her intimate knowledge of her husband, her biography contains deeply personal information that might otherwise have been kept from public scrutiny.

And here is the biography:

1897-1918

Wilhelm Reich was born in 1897 in the north-east part of the Austro-Hungarian Empire, in what is now Ukraine. His native tongue was German; his cultural/ethnic background was secular Jewish. Reich was raised on a farm and educated at home by tutors.

Wilhelm Reich age 3
Wilhelm Reich, age 3

Following his mother's suicide when he was twelve, he boarded in the regional capital of Czernowitz where he attended the gymnasium, from which he was graduated in 1915.

Reich's mother
Reich's mother, Cacile Roniger-Reich, 1908
Reich's Father
Reich's father, Leon Reich

Following his father's death, Reich managed the family farm until it was overrun by Russian troops. He enlisted in the Austrian Imperial Army, was sent to officer's training school, and before long, as a lieutenant, commanded his own company, fighting on the Italian front.

Reich Military service
Reich Military service

1918-1927

In June of 1918 Reich was sent to Vienna on medical leave; he never returned to his post. Rather, he enrolled in the Faculty of Law at the University of Vienna; soon thereafter he switched to medicine. After joining a student run seminar on sexology, he met Freud for the first time (1919), requesting literature for the seminar. Freud obliged, and soon a relationship developed that lasted throughout the twenties. Reich began an intensive study of psychoanalytic literature, and while still in medical school, Freud gave Reich permission to begin to practice psychoanalysis, and referred patients to him.

Segmund Freud
Segmund Freud

Soon Reich became an active member of the Vienna Psychoanalytic Society, where he gave numerous papers, beginning in 1920 with his analysis of Ibsen's Peer Gynt. In 1922 he worked as the First Clinical Assistant at Freud's Ambulatorium, the free polyclinic opened that year, and later, in 1928, became its Vice-Director. In 1922 Reich started the seminar on technique, and became its leader in 1924. He regularly attended Freud's Wednesday night meetings where he often spoke; he gave his last paper to the Vienna Psychoanalytic Society in December 1929.

In addition to his clinical activities, Reich was a prolific writer. Through 1927, he wrote two books, Der triebhafte Charakter (The Impulsive Character) and Die Funktion des Orgasmus (The Function of the Orgasm), both published by the International Psychoanalytic Publishing house; twenty-one articles; and over fifty book reviews, mostly in the major psychoanalytic journals of the day. It was during this period that Reich developed what became his major contributions to psychoanalysis-the movement from individual symptoms to character structure, and his emphasis on working through resistance, especially as it manifests as negative transference. Less well accepted were Reich's continued insistence, following the early Freud, that all neuroses are sexual in origin, and his commitment to the centrality of the function of the orgasm in understanding human psychology.

1927-1930

On July 15, 1927 a large demonstration of workers in Vienna was met with gunfire from the local police force, killing nearly a hundred and wounding upwards of a thousand people. Reich witnessed this assault first-hand. The following day he secretly joined the small Austrian Communist Party, while remaining publically a member of the Social Democratic Workers Party. From then until his increasing conflicts with the German Communist Party early in 1933, Reich was politically active both as a speaker and writer.

Vienna 1927
Vienna 1927, a group of communist sympathizers, Reich is the third from left

Towards the end of 1928 together with communist physician Marie Frischauf, Reich founded the Sozialistische Gesellschaft für Sexualberatung und Sexualforschung (Socialist Society for Sex Counseling and Research, hereafter SgSS). The SgSS marks the beginning of what Reich would later call "Sexpol", meaning an organization that brought together a commitment to a liberatory human sexuality, one freed from the constraints of religious moralism and compulsive patriarchal monogamy, but where full sexual freedom was seen as achievable only within the context of an end to capitalist exploitation–that is, an organization that brought together sexuality and socialism. The SgSS opened free clinics, which provided psychoanalytic treatment and sexual counseling; sponsored public lectures; engaged in scientific research on sexual dysfunction; and published a number of pamphlets, including Reich's Sexual Excitation and Sexual Satisfaction (1929), and his Adolescence, Abstinence, Marital Morality: a Criticism of Bourgeois Sex-reform (1930).

During this time period Reich wrote "Dialectical Materialism and Psychoanalysis" published in Russian in Moscow and in German in Berlin in 1929. In September of that year Reich and his wife, Annie Pink Reich, who was also a communist and psychoanalyst, traveled to Moscow, where they visited factories, schools, and kindergartens. While there, Reich lectured at least twice; his main lecture was at the Communist Academy. Upon his return to Vienna, he spoke of his trip to the Vienna Psychoanalytic Society and published a report about it in The Psychoanalytic Movement.

In December of 1929 Reich gave his last lecture to the Vienna Psychoanalytic Society on the prevention of neuroses through radical social and sexual reform. He also started a left opposition group within the Social Democratic Party called "The Revolutionary Social Democrats," and sponsored a newspaper by that name; in January of 1930 he was expelled from the Social Democratic Party. In the spring of 1930 Reich spoke a number of times in rallies sponsored by the Austrian Communist Party in an attempt to recruit Social Democrats; he proved himself to be an effective and charismatic public speaker. That September Reich spoke at a huge congress of the World League for Sexual Reform held in Vienna. There he delivered a paper entitled, "The Sexual Misery of the Working Masses and the Difficulties of Sexual Reform." This essay includes Reich's claim that sexual neurosis cuts across class lines and can be found in the proletariat as well as the bourgeoisie. This comment surely did not endear him to his doctrinaire Communist comrades. Finally, in November 1930, he ran for a seat in Parliament on the Communist Party ticket.

1930-1933

At the end of 1930 Reich moved to Berlin; he was joined soon thereafter by his family (by this time he and Annie had two daughters, Eva and Lore). In Berlin he continued to see patients, to train new psychoanalysts, and to work for radical social change within the German Communist Party. He developed a list of demands which were published anonymously in a pamphlet called Forbidden Love; over 100,000 copies of this publication were circulated. This pamphlet announced the formation of the Communist Party's Einheitsverband für proletarische Sexualreform und Mutterschutz (Unity Association for Proletariat Sexual Reform and the Protection of Mothers); Reich published at least six articles in the group's organ, Die Warte (The Lookout), more than any other identifiable author. In addition, he taught at the MASCH, the Marxist Workers' School in Berlin, and spoke out against the legal prohibition of abortion and for the decriminalization of homosexuality.

Early in 1932 Reich self-published Der Einbruch der Sexualmoral: Zur Geschichte der sexuellen Ökonomie(The Invasion of Sexual Morality: On the History of Sexual Economy). He also wrote and prepared for publication Der sexuelle Kampf der Jugend (The Sexual Struggle of Youth). Originally to be printed by the Party's publishing house, Reich self-published this text after long delays awaiting approval from Moscow. Initially the Communist Party distributed Sexual Struggle of Youth, but in the December issue of Red Sport, a Party publication for its younger members, an order appeared prohibiting the distribution of this and other books by Reich. Soon thereafter, in January and February of 1933, extensive Communist Party hearings were held that eventually led to his ouster from the Party later that year.

Reich fled Berlin shortly after the burning of the Reichstag in February 1933, beginning a period of transience. Though now through with Party politics, he continued to write within a Marxist framework, and his Massenpsychologie des Faschismus (Mass Psychology of Fascism), was dedicated to "the fallen Austrian fighters for a Socialist Future." Also in 1933 Reich published the first edition of his Charakteranalyse(Character Analysis); it was originally to be published by the International Psychoanalytic Publishing House, but after the contract was withdrawn Reich self-published this as well.

Reich lived briefly in Denmark, and then Sweden. Towards the end of 1933, he traveled to Zurich, Paris and London, considering each location as a possible new residence in exile.

1934-1939

Reich returned illegally to Denmark for the summer of 1934, where he wrote Was ist Klassenbewußtsein?(What is Class Consciousness?) and published second editions of both Mass Psychology of Fascism and "Dialectical Materialism and Psychoanalysis." In August of that year, at the Lucerne Congress of the International Psychoanalytic Association, Reich discovered that he had been expelled from the IPA. After the conference, at the invitation of Harald Schjelderup to lecture at the University of Oslo, Reich moved to Norway where he lived until his emigration to the United States in August, 1939.

Wilhelm 1934
Wilhelm Reich 1934, at Lucerne Psychoanalytic Congress

Reich continued to write politically oriented treatises:

  • a second edition of Der Einbruch der Sexualmoral (1935);
  • a new document, Masse und Staat. Zur Frage der Rolle der Massenstruktur in der sozialistischen Bewegung (The Masses and the State: On the Question of the Role of the Structure of the Masses in the Socialist Movement) (1935), the first of Reich's writings not for public distribution with limited circulation (two more will follow later);
  • Die Sexualität im Kulturkampf. Zur sozialistischen Umstrukturierung des Menschen (Sexuality in the Cultural Struggle: on the Socialist Restructuring of People) (1936), later translated into English as The Sexual Revolution: Toward a Self-Governing Character Structure.
  • He also started a new journal, the Zeitschrift für politische Psychologie und Sexualökonomie (The Journal for Political Psychology and Sexual-economy) (1934-1938), the articles in which were, initially, mainly politically oriented. In addition, Reich's natural scientific and empirically oriented mind-set led him to initiate controlled scientific investigations of biological functions, plans for which can be seen in the added footnotes to the second edition of "Dialectical Materialism and Psychoanalysis" and the lecture he gave at the Lucerne Congress; these inquiries were facilitated by his position at a university, and further supported by Schjelderup, who wanted to place psychoanalysis in the context of academic psychology. In the new journal he published three articles of importance; the first two were:

    "Orgasm as an Electrophysiological Discharge" (1934). (In addition to appearing in the journal it was also distributed as a stand-alone pamphlet.) This article is devoted to the four-beat orgasm formula, mechanical tension leading to electrical charge leading to electrical discharge, leading to mechanical relaxation. (Here Reich used the term "electrical," which was later replaced by bio-energetic or orgone charge).

    "The Basic Antithesis of Vegetative Life" (1934). (Again, this first appeared in his journal and in 1935, in an expanded form, as a free-standing pamphlet.) In this article Reich postulates that energy moves from the core to the periphery of the organism in pleasure (expansion) and the withdrawal of energy from periphery to core is experienced as anxiety (contraction). These basic feelings of pleasure and anxiety were seen by Reich as functionally identical with the parasympathetic effects of the autonomic nervous system on the bodily organs in sexual arousal and the sympathetic effects of the autonomic nervous system on the bodily organs in anxiety.

    Both of these articles were a prelude to a direct inquiry into the flow of energy. Reich began his first direct laboratory experiments in 1935 and into 1936, summarized in the third article, "Experimental Results on the Electrical Function of Sexuality and Anxiety" (1937), published as a free-standing pamphlet. Without going into too much detail, the experiments were designed to measure the variations of electrical potential on the in feelings of pleasure and anxiety. In effect, Reich set out to show that Freud's libido was not just a hypothetical explanatory concept, but real and measurable "electrical" energy. But what remained unclear was the nature of this energy.

    Reich now turned to exploring micro-organisms, to see if the energy measured in humans could also be detected on the cellular level. By this point Reich had left the university for a well-funded private laboratory. He first published the results of his experiments in "Dialectical Materialism in Life-Research. Report on the Bion Experiments" (1937). This was followed by the book, Die Bione – Zur Entstehung des vegetativen Lebens (The Bions: On the Origin of Vegetative Life) (1938).

    Briefly, bions are microscopic vesicles, seen as transitional entities between the non-living and the living; these vesicles move in ways that cannot be explained by purely mechanical movement (Brownian movement); they form more readily if the solution is heated in a way that should kill any spores or "air germs"; and some—those with the strongest electrical charge—have the greatest motility, pulsation and bluish color. Bions prepared under sterile conditions with a strong electrical charge could also be successfully sub-cultured.

    This description of bions is in no way complete, but should give the reader a rudimentary idea of their nature. Their discovery played a central role in Reich's realization that the energy phenomenon he was observing was not electricity as conventionally understood, but a distinct biological energy, which he came to call orgone energy in 1939.

    Reich then explored a possible medical application of his bion work. In addition to observing bions in packet-shaped forms, which he called PA bions, he also observed smaller rod shaped bions, which he dubbed "t-bacilli." These two forms of bions seemed antithetical, in that PA bions would render t-bacilli immobile, and could do this without direct physical contact, suggesting some sort of radiation. He then began injecting solutions of the different bion forms into mice. Those given t-bacilli died, but those first given PA bions and then t-bacilli lived. Of those that died following inoculation with t-bacilli, upon autopsy, most were revealed to have cancer or other fatal growths. Reich now had the basis for a possible approach to cancer. In 1938 he gave a lecture to medical students in Oslo entitled, "Bion Experiments on the Cancer Problem," which was expanded into a pamphlet by the same title, published in English in 1939; later, once in the United States, devoted an entire book to the problem of cancer, which we will discuss below.

    One particular form of bion, derived from heating sand to incandescence, called SAPA bions (from SandPackets), were stronger than others, more energized, and showed a what appeared to be a strong energy field around them. Observing them through the microscope produced conjunctivitis, confirming that they were emitting some form of radiation. If a quartz slide with SAPA bions was put next to the skin, the skin would redden and when Reich held a test tube of these bions to a wart on his check after some time the wart vanished. When SAPA bion preparations were observed in complete darkness they gave off a grayish blue lumination; unexposed film left near these bions became fogged. Also a rubber glove exposed to the SAPA bion solution showed a charged effect on an electroscope. Gloves would also cause a deflection on the electroscope if left in direct sunlight or on the abdomen of a vegetatively lively (sexually healthy) individual. This gave rise to a series of experiments directly on the energetic properties of bion preparations, reported in an article entitled Drei Versuche am statischen Elektroskop (Three Experiments at the Static Electroscope), published together with the aforementioned article, "Bion Experiments on the Cancer Problem" (1939).

    Since it seemed clear to Reich that the energy observed visually was radiation of some sort, Reich decided to place bionous solutions in a Faraday cage, a screened enclosure whose stated purpose was to eliminate the influence of external "static electricity" and other electromagnetic fields. The observed radiation effects of the bionous solutions did not diminish in the enclosure; indeed, they seemed enhanced. Later Reich's work in Oslo with the Faraday cage yielded the insight that led to the discovery of orgone energy and the orgone energy accumulator, an enclosure consisting of a metal lined inner core (a Faraday cage), surrounded by layers of non-conducting material (such as wool). Eventually multiple layers were used of alternating metal and non-metallic material.

    Orgone energy accumulator
    Orgone energy accumulator

    Reich's bion experiments did not go unnoticed in Oslo. Soon the medical establishment began an extended campaign against Reich in local newspapers, aided by fascistic elements that referred to Reich as a "Jewish pornographer." Reich tended not to respond to the attacks in the letters section of these newspapers, though a number of his friends and colleagues did. These attacks, along with his daughters having come to the United States, and the possibility that Nazi Germany might eventually over-run Norway (this happened in April 1940, roughly six months after Reich left for America), all led Reich to leave Oslo for New York.

    In addition to the important scientific work accomplished by Reich while living in Oslo, work that would shape the rest of his life and ultimately led to his imprisonment and death in the United States, Reich did not neglect the treatment of neuroses. Indeed, he expanded his understanding of character structure to incorporate what is often called "somatic psychology" or "body work." Here too Reich was a pioneer.

    Scholars do not agree on what first led Reich to the idea that character armor–a person's typical way of dealing with undischarged sexual energy–was in some way related to the musculature and other aspects of a person's neurophysiology. Otto Fenichel, an early friend of Reich's, wrote an article in 1928 which included references to a number of different psychoanalysts' observations of patterns of muscular rigidity in neurotic patients. Reich himself noted that Sándor Ferenczi, aware of the limitations of standard psychoanalysis, looked to the "somatic sphere" for a new approach to therapy. Others refer to Reich's interest in the work of Elsa Gindler, who had developed a form of therapeutic movement and breath. Still others insist that Reich's second long-term partner, Elsa Lindenberg, a dancer, influenced Reich to turn to the body as an avenue to increased therapeutic success. Added to these possible sources was Reich's own keen observations of his patients, their typical posture, facial expressions, and the like. Beginning roughly in 1937 while in Oslo Reich began using a new form of therapy, based on the assumption that character armor was identical (in one sense) to muscular armor. In Function of the Orgasm Reich reports that he observed deep vegetative reactions in his patients as he worked on their resistance, and out of this observation came the assumed identity. The new therapy, which he called "character-analytic vegetotherapy," had deep breathing as an integral component. He first described both the theoretical basis and the practice in Orgasmusreflex, Muskelhaltung und Körperausdruck. Zur Technik der charakteranalytischen Vegetotherapie (Orgasm Reflex, Muscular Posture, and Bodily Expression: On the Technique of Character-analytic Vegetotherapy) (1937). In this article Reich speaks generally of the relevance of bodily expression to understanding neuroses, the typical chronic tension in the abdominal musculature, and the goal of restoring full and natural breath, while also working on the "dead pelvis." Reich used this form of therapy on patients and trained a handful of Norwegian colleagues to do the same. All manner of current bodily therapies, including primal scream, bio-energetics, and other so-called "somatic psychologies," owe a continuing debt to Reich's pioneering work; sometimes this debt is acknowledged, but often it goes unmentioned.

    Finally, before leaving Oslo for the United States Reich wrote a second pamphlet meant for limited circulation among friends and colleagues, Die natürliche Organisation der Arbeit in der Arbeitsdemokratie(The Natural Organization of Work in Work-Democracy) (1939). That is to say, in the midst of his ground breaking laboratory work and his newly formed therapeutic modality, Reich was still interested in the social dimension that undergirds the sexual dysfunction of society.

    1940-1947

    Reich's exit visa from Norway was based on the guarantee of employment as a professor at the New School for Social Research in New York City. Reich taught three semesters there, and slowly began to build a following in the United States, began seeing patients, trained a few doctors in his new form of therapy, and continued his laboratory work with orgone energy. But, interestingly, the very first thing he published while living in the United States was in the realm of his social thought, Weitere Probleme der Arbeitsdemokratie(Further Problems in Work-Democracy) (1941). This pamphlet, like its companion piece, The Natural Organization of Work in Work-Democracy, was also not meant for public sale and distribution but rather for colleagues and other interested parties; it was written in 1940 and published in Rotterdam. The analysis in both work-democracy pamphlets was still Marxist, arguing for the need for a socialist economy in order for the insights of his work to be realized fully.

    By January 1941 Reich was living with his third major partner, Ilse Ollendorff (they were legally married some years later), working on what would become his first English language book, and continuing his investigations of orgone energy phenomena. At this time, he contacted Albert Einstein, hoping that, with Einstein's insight, he could better understand the energy found in the accumulator. The two met at Einstein's home in Princeton. Reich brought with him an ‘orgonoscope’, a simple device which permitted visual observations of orgone energy in the atmosphere, and a small orgone energy accumulator, set to show that under clear weather conditions the temperature inside the accumulator was slightly higher than the temperature outside or in a control enclosure, a temperature difference unexplainable by standard physics. Of the orgonoscope, Einstein later said that he could not rule out "subjective" impressions, but with regards to the accumulator, Einstein first confirmed the temperature difference but then explained it away with a reference to air convection in the room. Reich's extended reply included showing that the temperature difference could be achieved by putting the accumulator into the ground‘no air convection would be possible‘and other alternations to the experimental set-up to rule out air convection, but Einstein did not respond to this and subsequent letters.

    Einstein's refusal to pursue something about which he seemed initially quite excited‘he and Reich conversed for nearly five hours at their initial meeting’ puzzled Reich and soon led to his speculation about anxiety generated in people on learning of orgone energy and its connection with sexuality. As he met with more and more rejection or ridicule, reminiscent of the press campaign in Oslo, Reich developed a greater understanding of the full extent of human irrationality, which informed his later writings in the social realm.

    WilhelmReich-Peter
    Wilhelm Reich, Ilse and Peter, 1944

    1941 was a significant and challenging year. It began with the disappointing dismissal by Einstein and ended with Reich's first arrest and imprisonment, the very form of governmental interference that Reich hoped to avoid by immigrated to the United States. In December, after the United States declared war on Germany, Reich was arrested as an enemy alien and held for nearly a month. Judging from his journal entries, his detainment left Reich angry and disheartened, and it has been argued that it led him to exercise caution about his former Marxist allegiances in subsequent publications.

    Still his work continued. In 1942 he published his first book in English, a scientific autobiography whose full title is The Discovery of the Orgone–Volume One: The Function of the Orgasm: Sex-Economic Problems of Biological Energy. It was translated from the German by Theodore P. Wolfe, a medical doctor who would be Reich's translator through the 1940s, and also the editor of Reich's first English language journal, The International Journal of Sex-Economy and Orgone-Research, the first issue of which also came out in 1942. (The International Journal was published through 1945.) Initially articles in this journal were written mainly by Reich himself, and his former Norwegian colleagues, all forced to use pseudonyms because of the war. But with time, articles began to appear by Reich's new American trained students and colleagues.

    Beginning early in the 1940s Reich spent his summer months on a lake near Rangeley, Maine. Here he was able to purchase a large farm (over 150 acres) in 1942. Eventually a laboratory was constructed, and still later an observatory, which today houses the Wilhelm Reich Museum, and is on the National Registry of Historical Places. The entire property was named "Orgonon".

    Orgonon-1


    Orgonon-2
    Orgonon

    In addition to continuing his laboratory work, therapy practice, and training new practitioners, throughout this period Reich continued to write and also to revise works already published in German, preparing them for English translations. These were never simply translations but also included changes to make the works more consonant with his current thinking, and to diminish their former political terminology and analyses. In 1945 Reich published in English Character Analysis: Principles and Technique for Psychoanalysts in Practice and in Training, based on the 1933 German text but with additional material; that same year, he published The Sexual Revolution: Toward a Self-Governing Character Structure, labeling it the third edition, treating the aforementioned Adolescence, Abstinence, Marital Morality: A Criticism of Bourgeois Sex-reform(1930) and Sexuality in the Cultural Structure: On the Socialist Restructuring of People (1936) as the first two editions. Then in 1946 he published his English language version of the 1933 Mass Psychology of Fascism, greatly expanding the text to include an edited version of the 1935 Masses and the State, and newly written articles on work-democracy; the text was also freed of the former use of Marxist language, on the grounds that it no longer had any clear meaning, given the distortions of it under Stalin.
    In 1947 Reich brought out what a new serial, The Annals of the Orgone Institute. Volume I, again edited by Wolfe, included a new article on work-democracy, and a number of articles on child-rearing. The Annals was advertised as continuing the role played by the International Journal, but would not be committed to a regular schedule of publication. Only two issues were published: the one just described and, in 1949, the second volume, devoted entirely to Reich's Ether, God and Devil; this manuscript was later published as a cloth-bound companion to the 1951 Cosmic Superimposition.

    Of far greater consequences, the year 1947 brought with it two inflammatory articles about Reich and his work written by Mildred Edie Brady. The first one, "The New Cult of Sex and Anarchy", appeared in Harper's; but far more damaging was her "The Strange Case of Wilhelm Reich" which appeared in The New Republic Previously. in 1946, The New Republic had published a very dismissive review of Reich's The Mass Psychology of Fascism; both articles were at least in part politically motivated: though Reich's work was often attacked from the political right, these two articles came from the left. Brady's article was repeated in whole or in part in numerous other publications, and eventually gave rise to an investigation of Reich's work by the Food and Drug Administration to determine that the use of the orgone energy accumulator was an instance of medical quackery. The Brady article and its spin-offs also became the basis for a second separate investigation, this time by the Immigration and Naturalization Services, to determine if there were grounds for the removal of Reich's naturalized citizenship.

    Mildred Eddie Brady's Article
    Mildred Eddie Brady's Article

    1948-1954

    In 1948 Wolfe wrote a response to the attacks on Reich published in The New Republic and elsewhere entitled, Emotional Plague Versus Orgone Biophysics: The 1947 Campaign. This pamphlet included the first public reference to the FDA's investigation. But none of this deterred Reich. That same year, Reich brought out what some believe to be his most significant work with reference to orgone energy, The Discovery of the Orgone Vol. II: The Cancer Biopathy. This volume, drawing upon previously published work and an abundance of new experimental data, aimed at proving definitively the existence of a specific measurable biological energy, orgone energy and extensive evidence to support his hypothesis about the original of cancer.

    In this book Reich reviewed some of the fundamental theoretical assumptions which informed his experimental work, and then described in detail his discovery of bions, now described as "orgone energy vesicles", and met some of the common objections concerning their motility. He then devoted a section of the text to the discovery of orgone energy, its presence in the atmosphere, and a detailed defense of his claims, dealing with commonly raised objections, including those voiced by Einstein. He also briefly discussed a possible "motor force" of orgone energy, and experimental designs of an operative motor were constructed; this is one of the many discoveries of Reich's that remains to be put into practical application.

    The section of the book from which its title derives concerns cancer, now seen not as the presence of a tumor, but rather as a systemic disease, the "carcinomatous shrinking biopathy", an illness that can be present in an organism, even in the absence of a detectable tumor. Reich discusses the origin of the cancer cell, placing it within the context of bionous disintegration, and connecting the syndrome, the biopathy, to the consequences of the lack of a robust sexual life, and a pattern of felt resignation. He then describes the experimental use of the orgone energy accumulator in treating people with cancer. While he never refers to his work as curing these patients (almost all of whom were terminal), in every case their tumors shrank or disappeared. Yet, almost all of them died, due at least in part of the inability of their organisms to eliminate the "detritus" left over from their dissolved tumors.

    Had the FDA been serious in its investigation and had its representatives carefully studied The Cancer Biopathy, it is very difficult to see how they could rationally come away from the text thinking that Reich was peddling a false "cancer cure", or that he was a fraud. But no such serious investigation occurred.

    At the same time Reich prepared The Cancer Biopathy for publication, he also published a radically different kind of book, Listen, Little Man!, listed as a "document from the Archives of the Orgone Institute". This text, superbly illustrated by New Yorker cartoonist, William Steig (who also wrote children's books, including Shrek!), was an emotional venting of Reich's frustrations and anger towards the "little man" in humanity, including the " little man" in himself. The text can be read as a history of his encounters with irrational responses to his work from its very beginning in psychoanalysis.

    When Reich began publishing his work in English, his over-all theory was dubbed "Sex-Economy". By the mid-forties, he used the term "Orgonomy" to refer to his work in its entirety. Orgonomy was defined as the natural science of orgone energy phenomena. By 1948 Reich had attracted many physicians as trainees, and that summer the first Orgonomic Conference was held at his summer home, Orgonon.

    Orgonon conference
    Orgonon conference

    In 1949, while continuing his explorations of the orgone energy motor and other biophysical manifestations of orgone energy, Reich returned to his reflections on therapy and published the third expanded edition of Character Analysis. This edition includes material devoted, at least in part, to orgone therapy as it had developed from character-analytic vegetotherapy. In Chapter 15, "On The Expressive Language of the Living in Orgone Therapy", he describes the segmental arrangement of the armor in detail for the first time. Later on, new discoveries such as the Medical DOR Buster added to the therapist's "tool kit" (more on this below). It is worth emphasizing that Reich was always working on multiple levels, the experimental scientific, the therapeutic, and the social, and any complete understanding of his work must include all three.

    That same year Reich began publishing a new periodical, The Orgone Energy Bulletin (1949-1953), which included articles by his recently trained colleagues on their experiences with orgone therapy, both psychiatric and physical. In addition, beginning in 1950, a new journal in German appeared, edited by Dr. Walter Hoppe in Israel, Internationale Zeitschrift für Orgonomie (The International Journal for Orgonomy), which continued through 1953.

    Around this time Reich began two very important projects with future generations in mind. One was the Orgonomic Infant Research Center, a study intended to uncover exactly what is "natural" in a child free of muscular armor. Although the formal study did not last very long, it gave rise to continued interest and explorations of what it would mean for a child to be free and natural, capable of self-regulation. Here it must be noted that A. S. Neill, the founder of Summerhill School, devoted to participatory democracy and the natural happiness of children, was a close friend of Reich's. The two met in Oslo, and while Reich was living in Norway, Neill would come in the summers for therapy and conversation. Once Reich left for the States, the two carried out an extensive correspondence. Summerhill School and Reich's perspective on self-governance have spawned numerous schools world-wide, exploring in their own ways the "natural child".

    The second project from this time period was prompted by the looming Korean War, and the acquisition of nuclear weapons by the Soviets. Reich wanted to explore the possible use of orgone energy as an antidote to nuclear radiation. The intended experiment was described in a special publication, the Orgone Energy Emergency Bulletin and named the "Oranur" project. The actual experiment began in January 1951 with near disastrous results. The experiment involved placing a small amount of radioactive material in a highly charged orgone energy environment. Rather than the hoped for neutralization of the radioactive material, the radium had a dramatic effect on the orgone energy in the laboratory. (The details are far too complex to explore here, but photocopies of The ORANUR Experiment. First Report (1947-1951), and other relevant materials, are available.) Out of this experiment came two newly recognized derivatives of life-affirming orgone energy: an oranur effect, which refers to the over-excitation of energy both in the atmosphere and the organisms exposed to it, and a stagnant form of orgone energy, which Reich called "deadly orgone radiation", or DOR.

    Following the initial experiment, which left the laboratory at Orgonon unusable for months, blackish clouds hovered over the area, and Reich wondered if they might be due to the Oranur experiment. If they were in some ways connected to atmospheric orgone energy, they might be affected by a modified "lightning rod". (Lightning and other forms of ‘static’ electricity were conceived as orgone energy phenomena or in some way closely related to such phenomena.) Reich had a device constructed that consisted of an array of hollow metal tubes, grounded the tubes in water via flexible pipes, and aimed the hollow tubes at the clouds, now called DOR clouds. When the clouds dissipated, Reich realized that clouds and other atmospheric conditions were not only related to orgone energy, but might be manipulated though the use of his device, which he came to refer to as a "cloudbuster". At this time the Orgone Energy Bulletin was renamed CORE (Cosmic Orgone Engineering), and included numerous reports on the work with the cloudbuster.

    Cloud-buster
    Working with cloud buster

    It should be noted, in keeping with the pattern shown above, Reich continued to function on multiple fronts. A new activity, thanks to a holiday gift of an art set from his daughter Eva, was painting. Throughout this period, Reich painted numerous canvases; today his work is on display at the museum devoted to his work located in his former Observatory, built between 1948-1949, and opened in 1950. After Reich moved to Orgonon permanently in May 1950 (prior to that he spent his summers in Maine and the rest of the year in New York City), the Observatory housed his library, his study, and laboratory equipment.

    Painting-eagle
    One of Reich's paintings

    Reich discovered orgone energy on the microscopic level, soon came to realize that this energy flowed through whole systems, including all living organisms, and as the use of the cloud-buster dramatically showed, in the atmosphere as well. This led Reich to speculate that orgone was not limited to the planet and had galactic dimensions as well. In short what was initially viewed as a biological energy was now reconceived as cosmic energy. In 1951, along with publishing the results of the oranur experiment, and an extensive pamphlet on the use of the orgone energy accumulator, he brought out Cosmic Superimposition: Man's Orgonotic Roots in Nature; in this text Reich explores the parallels between hurricane formation and the formation of galaxies, noting the common functioning principle of both, namely the superimposition of two orgone energy streams. He then suggests that the orgasm function itself could be understood as such superimposition.

    During this period and previously Reich edited a number of his earlier publications, writing new prefaces and preparing them for publication, texts which eventually appeared only after his death. They include: Der Einbruch der Sexualmoral, now entitled The Invasion of Compulsory Sex-Morality (new Preface dated 1951), published in 1971; a revised version of the original 1927 Function of the Orgasm with a new foreword dated 1944, and now published under the title, Genitality in the Theory and Practice of Neurosis, 1980; The Bioelectrical Investigations of Sexuality and Anxiety, which brought together three separate publications from the 1930s, with editorial notes dated 1945, published in 1982. Other texts published after his death include The Bion Experiments on the Origin of Life (1979), from the German Die Bione, Children of the Future: On the Prevention of Sexual Pathology (1983), and Reich Speaks of Freud (1967).

    In 1953 Reich published a two volume collection, labeled The Emotional Plague of Mankind, initially sold only as a set. Volume one consisted of a text ostensibly on Jesus entitled, The Murder of Christ, written in the summer following the oranur disaster. Volume two was drawn from a long autobiographical text, written while Reich was still in Norway, now published as People in Trouble, edited in the mid-forties and with further additions in 1952. In The Murder of Christ, Reich uses the Biblical narrative as an extended metaphor for the ways in which society destroys the ‘Christ’ in each of us, that is, the living productive healing force with which we are born. People in Trouble is devoted to a very different aspect of social life; it consists of the retelling of Reich's political involvement, and covers his life from the mid-twenties through the Lucerne conference in 1934. In short, in the midst of dealing with the devastating medical and scientific consequences to both his person and his work due to the oranur experiment, Reich never stopped thinking about the broader social issues, the wider context of orgonomy.

    Finally, after his continued success with weather modification using the cloudbuster, he designed a smaller version to use on patients, the medical DOR buster. At one point he speculated that armor and its accompanying neurotic ways of thinking and acting could be addressed solely by its use. Subsequent experience showed this not to be the case.

    1954-1957

    The Food and Drug Administration's inquiry into Reich's use of the orgone energy accumulator, an investigation that cost millions of dollars, culminated with a Complaint for Injunction filed in Federal Court in February 1954. The complaint's fundamental assumption, that the accumulator was a ‘fraudulent’ device, had to be contested in court to prevent the complaint from becoming an injunction. But rather than appear, arguing that matters of scientific inquiry could not possibly be settled in a court of law, Reich responded by sending the presiding judge a letter of response. (It should be noted in Reich's very first legal case, a complaint filed in Germany in 1930 to have his publication, Sexual Excitation and Sexual Satisfaction, branded as pornography, his submitting a letter to the court was recognized as a legitimate response; it is unclear if this had any additional influence on Reich's decision not to appear.) Reich's written response was dismissed by the Court, and the Complaint by default became a legally binding Injunction. This federal statute required that accumulators be destroyed and none be shipped through interstate commerce. In addition, all of Reich's books and journals that mentioned the word "orgone", were now branded as ‘labels’ for the ‘fraudulent’ device, and were also to be destroyed. Reich's books and journals were burned in a New York City incinerator in 1956 and again as late as 1960.

    Burning-of-books
    Burning of the books

    Despite this obvious massive setback, Reich continued his work. Late in 1954 he went to Arizona with a cloudbuster to see if an arid desert environment could be affected by manipulating atmospheric orgone energy. Again, the details are too complicated to explore here, but suffice it to say that January 1955 brought with it more moisture in the Tucson area than recorded for many years. (For more, see Reich's Contact with Space: ORANUR Second Report 1951-1956). While in Arizona, and without his knowledge, one of Reich's assistants, Dr. Michael Silvert, defied the Injunction and shipped some accumulators between New York and Maine. Reich and Silvert together with the Wilhelm Reich Foundation were charged with contempt of court, and ordered to appear in the federal court in Portland, Maine, May 1st, 1956. During the short trial that followed, Reich represented himself and attempted to show that orgone energy was real and his work of urgent planetary importance. But from a legal point of view his defense was irrelevant to the charge of violating the Injunction. Reich and Silvert were convicted and the Foundation fined. Following appeals all the way up to the Supreme Court, the two men were sent to federal prison in the Spring of 1957, first in Connecticut, and then in the case of Reich, Lewisburg, Pennsylvania. A week before a scheduled parole hearing that November, Reich was found dead in his cell, due to heart failure, or as his daughter Eva Reich said, "he died from a broken heart".

    Reich-escorted-to-prison
    Wilhelm Reich escorted to prison


    For further reading:

    A complete bibliography of Reich's writings is maintained by Peter Nasselstein of Hamburg, Germany. It is a necessary source for any serious scholarship on Reich's work, and was used in the preparation of this document.

    http://www.orgonomie.net/hdobiblio.htm

    Reich's own bibliography, Bibliography on Orgonomy, published in 1953, is available in photocopy from The Wilhelm Reich Museum Bookstore; most of the books mentioned below are also available from the Museum. The online bookstore is part of the website maintained by the Wilhelm Reich Infant Trust:

    http://www.wilhelmreichtrust.org/bookstore.html

    This website also includes a factually accurate biography.

    http://www.wilhelmreichtrust.org/biography.html

    The most substantial print biography, one that many assume to be authoritative, is Fury on Earth by Myron Sharaf. While Sharaf as a young man worked for Reich, and after Reich's death interviewed many people for his biography, the book is terribly flawed, revealing deep, perhaps unconscious, hatred towards his subject on the part of the author. It must be read with caution. The same is true for the biography by Reich's wife, Ilse Ollendorff Reich, Wilhelm Reich: A Personal Biography. At times this intimate portrait is engaging and helpful; at other times, readers who knew Reich well feel that she was quite bitter towards Reich after their marriage ended, and used her biography to air "dirty laundry". Similar cautions apply to many other biographies. The best of the lot, at least up until the final chapter, is David Boadella's Wilhelm Reich: The Evolution of his Work.

    For an overall biography of Reich in German, there is Bernd Laska's Wilhelm Reich : mit Selbstzeugnissen und Bilddokumenten, published by Rowohlt, in 1981. More recent and encyclopedic in detail is Andreas Peglau's Unpolitische Wissenschaft? Wilhelm Reich und die Psychoanalyse im Nationalsozialismus, published in 2013 by Psychosozial-Verlag. Focusing on the years 1927-1939, and drawing upon previously unused archival material, this book establishes Wilhelm Reich as the most important exemplar of a politically and socially critical form of psychoanalysis; the author shows Reich to be the outstanding antifascist writer and researcher among the psychoanalysts of this period.

    Apart from these secondary sources, the best way to get to know Reich is through his own writings. As for the details of his life, Mary Boyd Higgins, the Trustee of Reich's estate, has edited a series of texts that are very helpful. They are, in historical order:

  • Passion of Youth: An Autobiography, 1897-1922;
  • Beyond Psychology: Letters and Journals 1934-1939;
  • American Odyssey: Letters & Journals, 1940-1947;
  • Where's the Truth?: Letters and Journals, 1948-1957.
  • These and all other books by Reich are published by Farrar, Straus and Giroux, unless otherwise noted.

    In addition to these books, there is a collection of the extensive correspondence between Reich and A. S. Neill, A Record of a Friendship: The Correspondence of Wilhelm Reich and A.S. Neill. Here too we are afforded insights into Reich's life and work through his own words.

    Much the same can be said of the volume entitled, Reich Speaks of Freud: Wilhelm Reich Discusses His Work and His Relationship with Sigmund Freud. This consists of a transcript of an interview of Reich conducted for the Freud Archives in 1952; the interview is supplemented by archival material.

    1897-1918

    The best source for this period is Passion of Youth.

    1918-1927

    The Impulsive Character (1925), along with other early psychoanalytic papers, is available in Early Writings, Volume One. The original Function of the Orgasm (1927) is available under the title GenitalityIn the Theory and Therapy of Neurosis , so as to avoid confusion with the more popular English text first published in 1942.

    1927-1930

    Reich's own writings about his political activities in this period are in People in Trouble, but it should be noted that this text reflects editing designed to diminish some of its political implications. For example, in the original German manuscript written in 1937 from which this book is derived, Reich clearly states that he joined the Communist Party in July 1927. But in People in Trouble, as published in 1953, during the height of the Cold War, this clear statement is modified to read that he joined Medical Help, a front organization, made up largely of "people who were not party members but sympathized openly with the Russian Revolution".

    Both Sexual Excitation and Sexual Satisfaction (1929), and his Adolescence, Abstinence, Marital Morality: a Criticism of Bourgeois Sex-reform (1930) are currently unavailable in English. "Dialectical Materialism and Psychoanalysis" is reprinted in Sex-Pol: Essays 1929-1934, edited by Lee Baxandall (Vintage Books, 1972), as is his report about his trip to the Soviet Union, "Psychoanalysis in the Soviet Union". The lecture Reich gave to the World League of Sexual Reform is in New German Critique, I (1973).

    1930-1933

    The final chapter of The Sexual Struggle of Youth is in the Baxandall collection; there is a pirated English translation of the entire work published in London in the early 70s. An edited version of it, The Sexual Rights of Youth, is included in Reich's Children of the Future. An edited version of the 1932 Der Einbruch der Sexualmoral is available as The Invasion of Compulsory Sex-Morality. The 1933 Mass Psychology of Fascism is available in edited form as the first eight chapters of the English 3rd enlarged edition of the book by that same title. Parts I and II of the currently available Character Analysis are the English translations of the original 1933 text.

    1934-1939

    What is Class Consciousness? is available in the Sex-Pol essay volume. An edited version of the 1935 The Masses and the State is included in the 3rd enlarged edition of The Mass Psychology of Fascism. "Orgasm as an Electrophysiological Discharge" (1934), "The Basic Antithesis of Vegetative Life" (1934), and "Experimental Results on the Electrical Function of Sexuality and Anxiety" (1937) are all reprinted in The Biological Investigation of Sexuality and Anxiety. Orgasm Reflex, Muscular Posture, and Bodily Expression: On the Technique of Character-analytic Vegetotherapy, from 1937, is included in the English Function of the Orgasm. The English translation of Reich's 1938 Die Bione is The Bion Experiments on the Origin of Life.

    While generally limiting ourselves in this section to Reich's own writings, we must acknowledge and recommend a book on Reich's bion work that will soon be published by Harvard University Press: James E. Strick's Wilhelm Reich, Biologist. Many believe that the publication of this book by Harvard will force scholars and other interested parties to re-evaluate their attitude towards Reich's work, and give it the serious attention it deserves.

    There is an unpublished English translation of Reich's The Natural Organization of Work in Work-Democracy (1939) in Reich's archives, The Archives of the Orgone Institute, located at the Countway Library of Medicine, Harvard University.

    1940-1947

    There are two unpublished English translations of Further Problems in Work-Democracy (1941) in Reich's archives; it is clear that Reich intended to publish a good portion of this pamphlet in 1956, but his court case and other matters prevented it from appearing. The correspondence between Reich and Einstein about their meeting in 1941 is in an archival volume entitled, The Einstein Affair, first published in 1953, and is available from the Wilhelm Reich Museum. The four annual volumes of the International Journal of Sex-Economy and Orgone-Research are also available in photocopy form from the Wilhelm Reich Museum Bookstore, as are photocopies of The Annals of the Orgone Institute, Volume I, the Orgone Energy Bulletins, and other publications. See:

    http://www.wilhelmreichtrust.org/bookstore.html

    One can also purchase translations of Reich's books and, in some cases, copies of the original German manuscripts from the Museum Bookstore as well.

    1948-1954

    Wolfe's Emotional Plague Versus Orgone Biophysics: The 1947 Campaign is currently unavailable. The ORANUR Experiment. First Report (1947-1951) is available from the Wilhelm Reich Museum Bookstore; a good portion of the report is also included in Selected Writings: An Introduction to Orgonomy, originally published in 1960, the first book that Farrar, Straus and Giroux published, in apparent defiance of the FDA's Injunction; the volume includes Reich's response to the Complaint and the injunction itself.

    1954-1957

    Copies of all of Reich's legal documents are available from the Museum Bookstore, along with a number of short pamphlets Reich published during this period not discussed in the body of the biography. Also Contact with Space: ORANUR Second Report (1951-1956), published after Reich's death, is also available from the Museum Bookstore.

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    Wilhelm Reich, Biologist.


    Harvard University press recently released a catalogue copy of a new book written by James Strick, PhD on Reich's bion experiments. The title of the book is Wilhelm Reich, biologist. This book is written on Reich's bion experiments soon to be published by Harvard University press. The catalogue states:

    Wilhelm Reich, Biologist
    James E. Strick

    Wilhelm Reich (1897-1957) gained fame and notoriety in the course of an unusually adventurous career. Psychoanalyst, political theorist, pioneer of body therapies, prophet of the sexual revolution—all fitting titles, but Reich has never been recognized as a serious laboratory scientist, despite his experimentation with bioelectricity and unicellular organisms. Wilhelm Reich, Biologist is an eye-opening reappraisal of one of twentieth-century science's most controversial figures. Refuting allegations of "pseudoscience" that have long dogged Reich's research, James Strick argues that Reich's lab experiments in the mid-1930s represented the cutting-edge of light microscopy and time-lapse micro-cinematography and deserve to be taken seriously as legitimate scientific contributions. Strick also sets Reich's work in the context of other 1930's work on origin of life, such as Herrera, Oparin and others, including the influence of dialectical materialism.

    Trained in medicine and a student of Sigmund Freud, Reich took to the laboratory in 1934 to determine if Freud's concept of libido was a quantitatively measureable substance. His electrophysiological experiments confirmed Reich's concept of biological pulsation and his tension-charge formula. This work became the conceptual basis for experiments in which Reich discovered microscopic vesicles (he called these "bions"), which Reich hypothesized were transitional stages in originating life from nonliving matter. Studying Reich' laboratory notes from recently opened archives, Strick offers a detailed account of the bion experiments, tracing how Reich eventually concluded he had discovered an unknown type of biological radiation he called "orgone." The bion experiments were foundational to Reich's theory of cancer and later investigations of orgone energy.

    Reich's experimental findings and interpretations were considered discredited, but not because of shoddy lab technique, as has often been claimed. Scientific opposition to Reich's experiments, Strick argues, was based largely on resistance to Reich's unorthodox sexual theories and his Marxist political leanings.

    This is an important book in introducing Dr. Reich's biological experiments on living organisms. Mainstream biology and science never has given fair chance to replicating the experiments and never in an unbiased way considered his conclusions. In fact in the book The Function of the Orgasm, Reich quotes one of his close scientist helpers and colleagues, du Teil, stating "Scientific objectivity is not of this world. Indeed its existence is all together doubtful". In the same book Reich regarding to his own method of thought states, "A general hypothesis was derived from a series of clinical observations. There were gaps in it here and there; it was open to objections which appeared justified. One's opponents seldom fail to ferret out such gaps and on the basis of them, to reject the hypothesis as a whole." Dr. Strick, himself a biologist and science historian, discusses Reich's experiments and points out biased approaches to his scientific work by contemporary scientists.

    James E. Strick
    James E. Strick

    Dr. Reich, in Function of Orgasm, states that his work as a psychiatrist and his research on human psychic function led him to series of discoveries that are all connected with each other. In the process of furthering and expanding Freud's sexual theory—the libido theory, the theory of energy—Reich entered into the realm of biology. For those who are familiar with his theories and have worked on the clinical aspects of his psychiatric approach, the accuracy of his theories of human psychological structure is unquestionable and every treatment case is a testament to correctness of his theoretical understanding of the human psyche. Each and every scientific verification of his findings is another proof in the chain of experiments that demonstrates the correctness of his human psychological and physical functioning based on the concept of energy. Dr. Reich as a psychiatrist recognized the significance of human sexuality and the role of the function of the orgasm as a basic and central function. A function that is based on the principle of pulsation, charge and discharge of energy, constitutes a central importance in the organism. These discoveries led him into realm of biology and biophysics and his discoveries after that is related to his psychiatric theories. Dr. Reich in the book The Function of Orgasm states, "To most people it is a riddle that I can be active simultaneously in disciplines as different as depth psychology, sociology, physiology and now even biology"…. Then he continues "The subject of sexuality virtually cuts through all scientific fields of research. In its central phenomena, the sexual orgasm, we meet the questions driving from the fields of psychology as well as from the physiology from the field of biology no less than from the sociology. Natural science offers hardly another field of research that is so well equipped to exhibit the fundamental unity of everything that lives and guards against narrow, fragmentation specializations."

    Dr. Reich in pursuing and furthering the libido theory of Freud recognized and discovered the pulsating nature of the life energy in every living organism and called it orgone energy. In The Function of Orgasm, Dr. Reich says, "In an unusual way the knowledge of the biological tension- charge function led me to the discovery of energy process in bions, in the human organism, and in the radiation of the sun."

    "The bions are microscopic vesicles charged with orgone energy; they are developed from inorganic matter through heating and swelling. They propagate like bacteria. They also develop spontaneously in the earth or as in cancer, from decayed organic matter. My book, Die Bione, 1938 shows the importance of the tension-charge formula for the experimental investigation of the natural organization of living substance from nonliving matter."

    As mentioned earlier, Reich's theories of human psychic structure, its function, its development, and the discovery of bions and orgone energy are interrelated, constituting a chain of knowledge, each link reinforcing the entire field of Orgonomy.

    The atrocities, violence, abuse, torture and murder; the disregard for all life, that we are witnessing today, and to which history has attested for millennia are all a consequence of the distortion of the human psyche stemming from a disturbance in the natural flow of energy with the natural charge and discharge function that a healthy organism is ordained to have. This disturbance is caused by the armoring of the human psyche. As students of Reich, it is our belief that as long as the psyche is distorted by armoring, no permanent peace will be achievable and will thus remain only a dream.

    We congratulate Dr. Strick in his success; every discussion, introduction and publication focusing on Reich's work is significant to the human race in every aspect of life.

    Pre-order this book though Amazon: Wilhelm Reich, Biologist – Hardcover – April 1, 2015

    Posted in HistoryComments (1)

    Cyber Attack on JPOT


    For a period of about ten days, our readers may have noticed that this website was not online. Any attempt to load the homepage and its articles led to nothing but an empty space and flashing announcement at the top of page, stating, “Hacked by MSA Baba Hacker.” After initial disbelief and shock, we soon recognized our website had been attacked and destroyed. We spent a significant amount of time and money to reconstruct the website and to restore its contents.

    Although this attack may have been a random destructive act, our website administrator reported to us that the hack was most likely the undertaking of sophisticated professional group; the defacement of this website was therefore a systematic assault, and not a matter of child’s play. We have no idea who the hacker is and what his or her gain might be from this destructive action. As stated, it may have been just the result of random, senseless pathological behavior, but most likely it was an intentional attack aiming to destroy materials and content of the website by an individual or a group who loathe its content.

    Orgonomic principles inevitably provoke disgust and anger within individuals or groups with fascistic, undemocratic, anti-democratic and oppressive beliefs. Orgonomy takes to the roots of the mechanisms of such unhealthy and anti-democratic ideologies. All such ideologies are the consequence of distorted human character and are anchored in it.

    Genocide and destruction, under one pretext or another, has occurred for thousands of years. All destructive actions, at worst the killings of humans by the hands of others, has roots in character-armoring, which is a direct product of authoritarian, oppressive and anti-sexual upbringing of children. The battle of Orgonomy has all along been to prevent this character armoring. It is the soil that pathological ideologies grow from. Naturally, the adopters of such ideologies will be threatened by Orgonomy.

    Reich, in the Function of the Orgasm, writes,

    In order to be able to exist in this world, they had to fight and destroy in themselves that which was most true, most beautiful, most their own; they had to surround it with the thick walls of their character armor. In so doing, they came to grief inwardly, and, for the most part, also externally; but they spared themselves the struggle with this impossible order of things. A dim reflection of the deepest and most natural feelings for life, of natural decency, of spontaneous honesty, of real love, could be seen in a certain “sentiment” which seemed the more false the thicker the armor which was built up against naturalness. The falsest pathos still contains a bit of real life.

    We too, in our turn see the reflection of the light in this destructive act, albeit distorted and dim, Reich refers to as “ Thus I arrived at the conclusion that human mendacity and meanness are still a reflection of the deep biological nucleus.”

    Authoritarian and oppressive ideologies which are threatened by Orgonomy constitute a wide spectrum of groups thriving in different parts of the world. Attacks from such groups or individuals who adhere to particular ideologies is not only plausible but expected. Such attacks on Reich’s work happened consistently in the past and there is no reason whatsoever to believe they will cease now. We were not surprised by the hacking of our website; in fact, we had expected it even earlier. We are nonetheless committed to continue this journal and fulfill its mission to introduce orgonomy and Reich to the public. We will not be dissuaded in the least by such attacks on this website, and on Reich’s ideas.

    The IT company, ATECHSO (http://www.atechso.com) a managed IT solution provider, which successfully reconstructed and restored the website, has promised us to provide stronger and more fortified security. We since have transferred the hosting of the journal to them and we will hold them accountable to this promise. We hope that we will be able to continue to provide interesting articles and introduce Orgonomy and Reich’s theories. Thank you for your readership.

    Posted in HistoryComments (2)


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