Tag Archive | "Stephan Simonian"

Branches of Orgonomy and a Question to our Readers

Orgonomy grew in the womb of psychoanalysis. Dr. Reich considered his work as an extension of Freud’s libido theory. Freud proposed three major psychoanalytic theories:

  1. Libido theory (the theory of psychosexual energy).
  2. Topographic theory (the theory of the conscious and the unconscious).
  3. Structural theory (the theory of the id, ego, and superego).

Freud’s students one by one abandoned the libido theory because of its social, cultural and political consequences and elaborated endlessly on the topographic as well as structural theories. However Reich recognized the significance of libido theory, the theory of energy and further developed this theory in the laboratory and the clinic into the science of orgonomy. Hence orgonomy is an extension of Freud’s libido theory. Dr. Reich himself in the book, Reich Speaks of Freud, states, “Basically, Freud discovered the principle of energy functioning of the psychic apparatus. The energy-functioning principle. This was what distinguished him from all other psychologists. Not so much the discovery of the unconscious. The unconscious, the theory of the unconscious, was to my mind, a consequence of a principle he introduced into psychology. That was the principle, the natural scientific principle, of energy—the ‘libido theory’.” – (Reich, Wilhelm: Reich Speaks of Freud, Farrar, Straus & Giroux, 1967, p. 15).

Front row: Sigmund Freud, G. Stanley Hall, Carl Jung
Back row: Abraham A. Brill, Ernest Jones, Sándor Ferenczi

Reich’s early works were mostly concerned with the treatment of the patients and dealt with their psychological health and illness. In his therapeutic work, Dr. Reich developed two major orgonomic theories, the orgasm theory and the theory of emotional and physical armoring. His clinical experience brought to light the significance of a proper metabolism of sexual energy in the human organism, which Dr. Reich called “sex economy”. In his book The Function of Orgasm, (Reich, Wilhelm: The Function of Orgasm, Farrar, Straus & Giroux, 1973 p. 5). Dr. Reich states, “Sex-economy is a natural scientific discipline. It is not ashamed of the subject of sexuality, and it rejects as its representative everyone who has not overcome the inculcated social fear of sexual defamation.” In the same book (p. 3) Reich writes, “The subject of ‘sexuality’ virtually cuts through all scientific fields of research. In its central phenomenon, the sexual orgasm, we meet the questions deriving from the field of psychology as well as from the physiology, from the field of biology no less than from that of sociology. Natural science offers hardly another field of research that is so well equipped to exhibit the fundamental unity of everything that lives and to guard against narrow, fragmentizing specialization. Sex-economy became an independent discipline having its own method of research and its own body of knowledge. It is a natural scientific, empirically founded theory of sexuality.”

Reich during the First Orgonomic Conference, Orgonon, August 1948

Orgonomy, by virtue of dealing with orgone energy, the life energy, touches many aspects of our lives. In addition to psychology and medicine it has branches in sociology, biology, and orgone physics. It is crucial that orgonomic knowledge be understood and that this knowledge be available for the public. We believe that this knowledge, if properly applied, has great potential to help human beings evolve toward a humanity worthy of the name, in touch with their innermost core and able to feel and to love. As a small step toward these ends, the Institute for Orgonomic Science is planning a series of conferences, and one such conference is being planned for the Los Angeles area.

The Institute for Orgonomic Science (IOS) has prepared the following questionnaire that we ask our interested readers to take few minutes to respond to, to help us prepare for this conference.

Dear Interested Reader,

The Institute for Orgonomic Science (IOS) is an organization that is dedicated to the science of orgonomy and the work of Wilhelm Reich. The IOS is planning a three-day conference on different aspects of orgonomy to be held in the Fall of 2016 in the Los Angeles, CA area. This conference will feature presentations by an international group of researchers on different aspects of orgonomy. Included will be presentations on Reich’s sociological concepts; on medical and psychiatric aspects of orgonomy such as psychiatric orgone therapy, and on work in the natural sciences such as the bion experiments, orgone physics and weather engineering. The fee for attending the conference is estimated to be $190 for the entire three-day conference or one-day participation on a particular topic for $90. If you are interested in attending in such a conference please click HERE and express your interest in attendance. Please also let us know which of the above-mentioned topics you are most interested in, or if you would like to see presentations on other orgonomy-related topics. This information will help the organizers decide about the program and venue, etc. We will send you further information when the details of the conference are worked out.

Thank you for your help in this matter.

Posted in Orgone BiophysicsComments (0)

Bill Cosby and Paraphilia: A Psychological and Orgonomic Analysis

William Henry “Bill” Cosby Jr., the American standup comedian, actor, author and activist, has been an icon in American show business and brought laughter to millions of people during the many years of his television career.

However, beginning in 2013, allegations of sexual misconduct surfaced when several women accused him of drugging and raping them while unconscious.

It has now been 14 years since the first woman publicly accused Cosby of assaulting her. Since then dozens of women have brought allegations against him. In her Vanity Fair article, “Bill Cosby Drugged Me: This is My Story,” Beverly Johnson (2014) wrote about her encounter with the television legend:


Imagine my joy in mid-80’s when agent called to say Bill Cosby wanted me to audition for a role on the Cosby Show. Cosby played an obstetrician and he sometimes used models to portray pregnant women sitting in his office waiting room. It was a small part with one or two speaking lines at most, but I wanted in. . . . Cosby’s handlers invited me to a taping of a show so I could get the lay of the land and an idea of what my role required. After the taping, I met all the cast and then met with Cosby in his office to talk a bit about the hell I had been through in my marriage. He appeared concerned and then asked me what I wanted from my career going forward. He seemed genuinely interested in guiding me to the next level. I was on cloud 9.

I brought my daughter to the next taping I attended. Afterward, Cosby asked if I could meet him at his home that weekend and read for the part . . . . Like most kids my daughter loved him . . . . Cosby suggested I come back to his house a few days later to read for the part. I agreed and one late afternoon the following week I returned. His staff served a light dinner and Bill and I talked more about my plans for the future.

After the meal we walked upstairs to a huge living area of his home and featured a massive bar. The huge brass espresso contraption took up half of the counter. At the time, it seemed rare for someone to have such a machine in his home for personal use. Cosby said he wanted to see how I handled various scenes, so he suggested I pretend to be a drunk. (When did a pregnant ever appear drunk on the Cosby Show? Probably never but I went with it). As I readied myself to be the best drunk I could be, he offered me a cappuccino from the espresso machine. I told him I didn’t drink tea or coffee that late in the afternoon because it made getting to sleep at night more difficult. He wouldn’t let it go. He insisted that his espresso machine was the best model in the market and promised I would never taste the cappuccino quite like this one.

It’s nuts, I knew but it felt oddly inappropriate arguing with Bill Cosby so I took a few sip of the coffee just to appease him. Now let me explain this: I was a top model during the 70s, a period when drugs float at the parties and photoshoots like bottled water at a health spa. I would had my fun and experiment it with my fair share of mood enhancers. I knew by the second sip of the drink Cosby had given me that I would be drugged—and drugged good. My head became woozy, my speech became slurred and the room began to spin none stop. Cosby mentioned for me to come over to him as though we were really about to act out the scene. He put his hand around my waist and I managed to put my hand on his shoulder in order to steady myself. As I felt my body go completely limb my brain switched into automatic survival mood. That meant making sure Cosby understood that I knew exactly what was happening at that very moment. “You are a mother fucker aren’t you?” that’s the exact question I yelled at him as he stood there holding me, expecting me to bent to his will. I rapidly called him several more “mother fucker’s” by the fifth I could tell that I was really pissing him off. At one point he dropped his hand from my waist and just stood there looking at me like I had lost my mind.

What happened next is somewhat cloudy for me because the drug was in full play by that time. I recall his seething anger at my tirade and then him grabbing me by my left arm hard and yanking all hundred and ten pounds of me down a bunch of stairs as my high heels clicked and clacked on every step. I feared my neck was going to break with the force he was using to pull me down those stairs. It was still late afternoon and the sun hadn’t completely gone down yet. When we reached the front door he pulled me outside of the brownstone and then with his hand still tightly clenched around my arm stood in the middle of the street waving down taxis.

When one stopped, Cosby opened the door, shoved me into it and slammed the door behind me without ever saying a word. I somehow managed to tell the driver my address and before blocking out I looked at the cabbie and asked as if he knew “did I really just call Bill Cosby a mother fucker?”…. the next day I woke up in my own bed after falling into a deep sleep that lasted more than a day. I had no memory of how I got into my apartment or into my bed, though most likely my doorman helped me out. I sat in there still stound by what happened the night before, confused and devastated by the idea that someone I admired so much had tried to take advantage of me and use drugs to do so. Had I done something to encourage his action?…

I wrestled with the idea of telling my story of Bill Cosby’s drug me with the intention of doing God knows what… In part because of what happened to me nearly 30 years ago, I have agreed to serve on the board of Barbara Sinatra, center of abused children. The experience has been as humbling as it has been rewarding. Many of the young children I work with have been sexually abused and I watched in all of their bravery as they work to recover and feel better. How could I be any less brave?

In an interview with CNN, Cosby’s costar, Joseph Phillips (2015), posed a compelling question: “[Cosby] had money, fame and power; he was walking aphrodisiac. Why?”. Why indeed.

What is the psychological mechanism that makes a person with this stature, power and wealth resort to such deviant behavior? From where do these impulses come? The American Diagnostic and Statistical Manual fifth edition (DSM V) identifies these behaviors as paraphilia (sexual deviation), under which eight distinct categories are classified. Some paraphilia involves the derivation of sexual pleasure from objects such as fetishistic disorder, but some certain types of paraphilia involve another person. There is no distinct category for those who drug and rape someone while s/he is unconscious; nevertheless, this behavior is certainly considered a sexual deviation or paraphilia. With the exception of pedophilia, all other paraphilia behaviors involving another person must meet additional DSM V criteria for diagnosis. For example, a diagnosis of sexual sadism requires criteria A, that an individual must exhibit “recurrent and intense sexual arousal from the physical or psychological suffering of another person . . . over a period of six months” (p. 695) as well as criteria B, that “the individual has acted on these sexual urges with a non-consenting person or the sexual urges or fantasies cause clinically significant distress or impairment in social, occupational, or other important areas of functioning” (p. 695)

Although the DSM V is considered the ultimate scientific authority in psychiatry, its definition of paraphilia reflects a disappointingly shallow understanding of sexual deviation, particularly in contrast to the orgonomic understanding of the term. In orgonomy, the sexual functioning of an individual is the most important indicator of his or her psychological health. From an orgonomic point of view, sexual arousal or pleasure derived from the physical or psychological suffering of another person indicates a major psychological disturbance, regardless of the issue of consent or the impact of the behavior on a patient’s social or occupational functioning. Orgonomists understand that sexual disturbances are symptoms of an underlying problem, attributing them to a patient’s distorted structure. Orgonomists do not consider the patient improved unless the sexual disturbance clears and sexual functioning returns to its normal and natural state, free from the abnormal, unnatural fantasies and impulses. The orgastically potent male and female are tender toward each other with no contradictory impulses. Any deviation from this behavior stemming from sadistic or masochistic impulses is considered pathological.

Contemporary professionals in medicine, psychiatry, and psychology have no understanding of these disturbances and their origins, and even the DSM, the most revered and referenced book in the field of psychiatry, distinguishes between consenting and non-consenting individuals engaged in sadistic behavior, referring to the former as “normal.” In contrast, orgonomists consider these disturbed sexual impulses to be a product of emotional illness stemming from armoring, whether the partner is consenting or not and whether these sadistic sexual urges cause social or occupational impairment or not. In his recent lecture in Philadelphia Dr. Morton Herskowitz eloquently stated,“I think that emotional armoring is one of the most important discoveries in the history of psychiatry. Psychiatric orgone therapy reaches places that have never been reached by traditional therapy before. I think it does things to people that has never been done before; I don’t think it’s a cure-all for all psychiatric problems . . . but in the matters that it does deal with it has an effect like no other therapy”.

Thus, understanding the process of armoring and its significance provides the key to understanding many psychiatric illnesses. Without such understanding, psychiatry will continue to label consenting sadistic behavior as normal! According to orgonomy, the body of knowledge developed by Dr.Wilhelm Reich, a normal human structure is one in which the psychosexual energy flows, unimpeded, from the center to the periphery of the organism. When this flow is chronically impeded by outside—usually social—forces, armoring begins to occur as social inhibitions begin to block a child’s healthy impulses. These blocked impulses split and the chronic inhibition subdues the initial natural impulse, causing contraction and encrustations of the tissues and muscle. Once armor is established, even if the outside inhibition is removed, the organism remains distorted and incapable of resuming normal functioning. The following diagrams schematically depict the process of armoring.

From the book, "Character Analysis" by Dr. Wilhelm Reich.

The primary and natural drives are prohibited by the outer world. Under prolomged prohibition of these natural drives, the primary drive force dissociates and part of it turns against itself, consequently psychological and physical armoring sets in. Schematically, it is depicted below.

Id = Defense and change of function
C = Armoring

Once the organism becomes armored, the primary impulses that are natural—rational love, natural sexuality, rational anger and rational hate—become distorted.

The structure of the armor, however, is not a simple one consisting of two opposing forces, but a complex consequence of the interplay between many dynamic forces and consists of many layers. The structure of the armor does not consist of one warded off and one warding off impulse but of countless number of strivings. Which are disassociated and partially set off against one another. Schematically the structure of armor is as follows:

From the book “Character Analysis”
By Dr. Wilhelm Reich

Structure of armor resulting from interplay of dynamic forces.

This is the mechanism by which armored adults repeat their parents’ behavior even though they themselves hated it as children. Many of my patients told me “Doctor, I hated when my parents were doing this to me but now I catch myself doing the same thing to my own children and I can’t help it.” Such inhibitions and constraints become embedded in the structure of the person. Most children long to express their natural, healthy impulses; however, as armored adults, they become incapable of expressing these healthy desires and may even become hostile toward anyone else who tries to express them. Unfortunately, once the armoring occurs, the person becomes inhibited from within, incapable of expressing what he or she originally desired. This repression and armoring causes distortion in natural and healthy primary drives and hence a person in the height of fame and wealth may resort to distorted sexual actions that are incomprehensible to many people. This is why a person who has fame, money, and prestige will act on sexually inappropriate impulses: because when he once longed to act on his natural impulses, he was harshly inhibited and suppressed.

Armor, which is established in the body on a physical as well as emotional level, distorts the natural, primary drives that were social, loving and constructive to the secondary drives which are distorted, unnatural, and may become destructive and sadistic. In orgone therapy, psychiatrists and clinicians recognize the armor and try to restore the energetic flow to its undisturbed state by dissolving the armor. Psychiatric orgone therapy provides us the knowledge and technique to dissolve the armor and restore the energy flow to its original, healthy state.

Diagram depicting basic functions in an armored organism.
The inhabitation of primary impulses produces a secondary impulses and anxiety.
From the book Function of Orgasm by Dr. Wilhelm Reich.

The surface layer is the façade—the layer of a person that she or he presents to the world. To the psychiatrist and psychologist who is familiar with Reich’s orgonomic theories, a vast majority of people present with physical and emotional armoring evident in the rigidity or flaccidity of their muscles,  their tone of voice, their glazed or piercing eyes their mask-like facial expressions, their rigid neck or their resigned, apathetic attitude. In his lecture in Germany, Dr. Herskowitz explained how armoring manifests itself:

From the book Listen Little Man by Wilhelm Reich, with illustration by William Steig

Once the armoring process is set into motion in the human organism, it becomes a source for a vast array of pathologies.

For the clinicians familiar with orgonomy and psychiatric orgone therapy, distorted and disturbed sexual fantasies are surface manifestations of much deeper structural illnesses that need to be addressed. Such unnatural fantasies or impulses are considered harbingers of deeper structural distortions, regardless of another’s consent.

In his book, The Function of Orgasm, Reich (1973, Translated by Vincent R. Carfagno, p. 100) states:

The more precisely my patients described their behavior and experiences in the sexual act, the more firm I became in my clinically substantiated conviction that all patients, without exception, are severely disturbed in their genital function. Most disturbed of all were those men who liked to boast and make a big show of their masculinity, men who possessed or conquered as many women as possible, who could “do it” again and again in one night. It became quite clear that, though they were erectively very potent, such men experienced little or no pleasure at the moment of ejaculation, or they experienced the exact opposite, disgust and displeasure. The precise analysis of fantasies during the sexual act revealed that the men usually had sadistic or conceited attitudes and that the women were afraid, inhibited, or imagined themselves to be men. For the ostensibly potent man, sexual intercourse means the piercing, overpowering, or conquering of the woman. He merely wants to prove his potency or to be admired for his erective endurance. This “potency” can be easily undermined by uncovering its motives. Severe disturbances of erection and ejaculation are concealed in it. In none of these cases is there the slightest trace of involuntary behavior or loss of conscious activity in the act. Gradually, groping my way ahead step by step, I acquired a knowledge of the characteristics of orgastic impotence. It took me a decade to gain a full understanding of this disturbance, to describe it and to learn the correct technique for eliminating it. Orgastic impotence has always been in the forefront of sex-economic research, and all of its details are still not known. Its role in sex-economy is similar to the role of the Oedipus complex in psychoanalysis. Whoever does not have a precise understanding of it cannot be considered a sex-economist. He will never really grasp its ramifications. He will not understand the difference between health and sickness, [see definition of sexual sadism disorder in DSM V, American Psychiatric Association 2013, page 695, where this disorder is considered normal if the partner is consenting!!] nor will he comprehend human pleasure anxiety or the pathological nature of the parent-child conflict and the misery of marriage. It is even possible that he will endeavor to bring about sexual reforms, but he will never touch upon the core of sexual misery”.

In late 1990s and early 2000s, I was treating a medical resident suffering from depression. He complained of an inability to develop genuine, deep relationships with others; he described his relationships as superficial, and felt empty and confused. He had passive-aggressive behavior, on the one hand, overtly complying with authorities, yet he covertly distrusted and defied them in various ways. On the surface he was a pleasant man, agreeable and often smiling but underneath he was distrustful, hostile, and antagonistic. His sexual fantasies reflected his anger and sadistic tendencies. He became aroused by the fantasy of physically and verbally abusing and humiliating women. He frequented nude bars and paid prostitutes to consent to his sadistic fantasies of swearing at and humiliating them while he masturbated or had sex with them. Although he had a few occasions to act on these sadistic impulses with a consenting partner, he explained that he did not want to act upon them because he knew they were sick. He did have good insight about the unhealthy nature of these impulses and fantasies and knew that something was wrong with him. His treatment consisted of recognizing his superficial mask that was exposed in therapy. By resolving the superficial layer of the armor, his anger toward authority began to emerge, directly related to his authoritarian, threatening father and his younger brother who was favored by his parents. His repressed rage became more and more exposed. He gradually became capable of standing up to authority when necessary.

Along with these changes as his armor dissolved, his sadistic sexual fantasies gradually disappeared. One day he told me, “Doctor, I don’t know what happened; I don’t have any more of the sadistic desires or fantasies.” Moreover, he developed an aversion to such thoughts not because he had to fight or suppress any of these impulses; they simply evaporated, disappearing altogether.

Everyone knows that not having an antisocial impulse is healthier than having—and suppressing—it. Prior to seeing me, this patient had been in analytic psychotherapy for several years without results. Many patients suffer structural distortions that they had no part in creating and suffer symptoms, including sexual deviations with serious consequences, some individuals rotting in prisons with no prospect of help. I hope that the new generation of psychiatrists, psychologists, and mental health professionals recognize their responsibilities and value the immense discoveries of Freud and Reich contributing more effective treatment modalities with the hope that one day we will have healthier society with fewer unhealthy and untreated individuals like Cosby.

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Posted in Biopathies & Psychiatric Orgone TherapyComments (3)

May God Save this Country from Enemies, Famine and Lies

After the Sandy Hook Elementary School tragedy in which several young school children and their teachers were killed, I wrote about psychological illness that may cause this type of violent and unpredictable behavior in my article, Sandy Hook elementary School tragedy. In response, a reader recently sent a comment, questioning the authenticity of this story and accused the government and President Obama of lying and conspiring against the people for political gain. We did not post that comment because the claim could not be substantiated. However, this comment did raise the question of distrust and deception, which are closely related. Deception between and among the people and their government is ubiquitous, not only within the United States, but within many countries, and this deception ultimately leads to distrust, more deceit and an unhealthy society.

Examples of deception abound over the last few decades: Nixon's deceit and abuse of power in the Watergate scandal, Clinton's denial of his extramarital affair, George W. Bush's claim that Iraq had weapons of mass destruction in order to justify the U.S. invasion of Iraq while England's former Prime Minister Tony Blair concurred, adding that Iraq's government possessed missiles that could quickly destroy England. In response, the British press satirized Blair, depicting him as a liar

Tony Blaire
Caricature of Tony Blair

In his book, Sex, Lies and Politics, Larry Flint, publisher of Hustler, underscored the irony of the many representatives and elected public officials who morally criticized Clinton while they themselves were living double lives. In fact, one official of the Republican National Committee stated, "I don't have any moral values, I just talk about them on television" (Sex, Lies and Politics, by Larry Flint, Aurum Publishing , P 24 ). And in third-world countries, the lies of the government are so prevalent, so transparent that most people believe nothing that their government says. One glaring example of this deceit occurred just prior to the overthrow of the Shah of Iran when a horrifying fire in a southern Iran movie theater killed 300 people after the theater's doors had been sealed. The arsonists were never caught, and the Shah's enemies blamed his regime for the unconscionable violence. Although later investigations raised major doubts about the veracity of this claim, the Shah's regime was so discredited that even the Shah's advisors recommended that he avoid challenging the accusation since the people would not believe him.

Historically, ancient Iranians considered the effects of lies to be as catastrophic as the effects of famine and enemies. In one Zoroastrian prayer, Darius the Great, King of Persia (521-486 B.C) implores Ahura Mazda, the highest divine spirit in the religion, to "save this country from enemy, famine, and lies"

Darius The Great
Darius The Great

Clearly, the ancient Persians recognized lying as something that could destroy the nation and prayed to God (Ahura Mazda) to save their country from it. But how can a nation possibly be protected from lies?

In 1949, Reich conducted a series of clinical lectures and discussions with medical students in which he formulated the basic principles of orgone therapy. In one of the lectures, he discussed the special characteristics of an individual who has successfully completed the final phase of the therapy: After armoring is resolved, the patient develops Christ-like characteristics, and he or she becomes incapable of lying and cheating.

From an orgonomic point of view, lying is ingrained in the structure of the armored person–one who is raised in an authoritarian, anti-sexual family. Such a person develops a muscular and emotional contraction, referred to as armoring. Since most cultures raise their children in such families, structural distortions are, therefore, prevalent in those societies. Such physical and emotional distortions can shape an honest infant into an armored and scarred adult, one who is physically and psychologically distorted and becomes deceitful. These distortions are so prevalent among the member of society that it gains the proportions of an epidemic, resulting in neurotic symptoms and deceit throughout the masses. In his book, Function of Orgasm, Reich stated, "Freud knew, and he said so in writing, that humanity is sick. The connection between this general illness and the catastrophe that took place in Russia and later in Germany was as alien to the thinking of the psychiatrist as to that of the statesman or political scientist." (Function of Orgasm, Wilhelm Reich, Translated by Theodore P. Wolfe, Noonday Publishing Eight printing 1969, Page 186 ) Within this same book, Reich stated:

After the First World War had destroyed many of the compulsive authoritarian institutions, the European democracies tried to 'lead mankind toward freedom'. But this European world, in its striving for freedom, made a grave miscalculation. It overlooked what the destruction of the living function in the human over thousands of years had cultivated into a monstrosity; it overlooked the deep-seated, general defect of the character-neurosis. And then, the great catastrophe of the psychic plague, that is, the catastrophe of the irrational human character, broke out in the form of the victory of the dictatorships. The forces which had been kept in check for so long by the superficial veneer of good breeding, the artificial self-control, now, borne by the very multitudes that were striving for freedom, broke through into action:
In the concentration camps; in the persecution of the Jews; in the destruction of all human decency; in the mowing down of civilian populations by sadistic monsters to whom machine-gunning civilians is a delightful sport and who get a feeling of life only when parading in goose-step; in the gigantic mass deceit in which the state claims to be representing the interest of the people; in the engulfment of tens of thousands of young people who, helplessly and loyally, believed that they were serving an idea; in the destruction of billions' worth of human work, a fraction of which would suffice to do away with poverty all over the world; in brief, in a St. Vitus dance which will continue to recur as long as the bearers of knowledge and work do not succeed in eradicating, within themselves and outside of themselves, that mass neurosis which calls itself "politics" and which thrives on the characterological helplessness of human beings." (Function of Orgasm, Wilhelm Reich, Translated by Theodore P. Wolfe, Noonday Publishing Eight printing 1969, p. 205)

Although Reich expressed these ideas in the 1940s, there is no reason to believe that things are changed now and above statements continue to be relevant today. Authoritarian and anti-sexual families continue to produce individuals who are physically and psychologically distorted. The children from these families continue to be suppressed–their yearnings for emotional and sexual happiness restricted, causing contractions in their tissues and muscles, blocking the instinctual forces that would otherwise be expressed naturally, lovingly, and bring them happiness with respect for happiness of others. Over time, these physical and emotional contractions distort the physical and psychological structure of the child who thus grows into adulthood with unhealthy, distorted yearnings and impulses that had once been healthy but were not gratified. Such a structure is itself a lie, a distorted and disingenuous structure, familiar to deception and lying. The prayer of Darius the Great to protect his country from lies will never be heard by God unless His children are brought up the way they are ordained to.

In Reich Speaks of Freud, Reich stated:

"Unless medicine, education, social hygiene succeed in establishing such a bio-energetic functioning in the mass of the population.... Nothing will change. I have had much medical experience in that. I have pulled many a child out of that mire. As long as that is going on, nothing will happen in the right direction. Nothing! No constitution, no parliament, nothing will help. Nothing, I say. Nothing will change for the better. You can't impose freedom on the ruined bio-energetic systems of children." (Reich Speaks of Freud, Wilhelm Reich discusses his work and his relationship with Sigmund Freud, A Condor Book Publishing, 1972, P. 31,).

In order to achieve this freedom, Reich argued:

You have to establish youth centers, you have to train many physicians. You have to teach sex economy. You have to bring human psychology into your politics. You have to do more. You have to revamp your whole way of thinking, so that you don't think from the stand point of the state and the culture and this or that, but from the stand point of what people need, what they suffer from. Then you arrange your social institutions accordingly. Not the other way around. Now that is foreign to the mind of Marxist politician today. They only think in terms of "productive forces" they think in terms of state. I think in terms of human beings and what they need. If I had anything to say politically, everything which exists would be arranged in accordance with what the child needs, the infant needs, the adolescent needs, you need, I need, and everybody needs. Now here sociology becomes separated from politics for the first time. (Reich Speaks of Freud, Wilhelm Reich discusses his work and his relationship with Sigmund Freud, A Condor Book Publishing, 1972, P 49)

For Darius the Great's prayer to be realized and to avoid repeating disasters caused by emotional plague, we must, as Reich implores us, revamp our thinking to move toward a social order that is based upon children's need to respect and promote genuine feelings and desires–to choose health over sickness, to let the children grow as they are ordained to and become adults incapable of lying and cheating.

Posted in SociologyComments (4)

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